1. Explain the developmental scheme of history that was outlined by Scottish philosophers and Condorcet.
2. Explain the core criticism against the developmental scheme of history.
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The developmental scheme of history that was outlined by Scottish philosophers and Condorcet. It narrates the history of civilization as one of progress in the sciences, shows the intimate connection between scientific progress and the development of human rights and justice, and outlines the features of a future rational society entirely shaped by scientific knowledge
Explanation:
- The Scottish Enlightenment was a period of "intellectual & scientific' advances in Scotland during the 18th & early 19th centuries. By the 18th century, Scotland had a network of "Lowland parish schools & four universities". The culture of the Enlightenment was focused on readings of new books and there was vigorous debate intellectual meeting places every day.
- The enlightened people of the Scottish Enlightenment held the "humanist and rationalistic view" of the European Enlightenment from the same time period and opposed any authority which could not be justified by reason. The Enlightenment in Scotland was distinguished by an in-depth scientific and realistic approach, in which the main principles were the changes, ideals and practical benefits for individuals & society at large.
- The values of the Age of the Enlightenment & Enlightenment rationalism have been articulated as Condorcet's principles comprising support for a liberal economy, free & fair schooling for citizens, republican government, and equal rights for "women & people" of all races. Condorcet played a prominent part when t he French Revolution had swept France in the year 1789 in the expectation of "rationalist reconstruction" of society
- The idea of change was made by Condorcet a key concern in the thinking of enlightenment. He believed that the rise in "natural & social sciences" will result in to a world of material prosperity, spiritual justice and individual freedom, which would become ever more equal.
- He supported 3 general proposals: which the past exposed an order which was to be understood with regard to the "progressive development" of human abilities which demonstrated that humanity "current state & those it has passed through are the requisite composition in the "moral composition" of humanity'.'
Criticism
- The argument that the lighting was racist and that the home of modern race thought was a hurricane, forcing us, by understanding its dark side, to confront our constructed narratives of the illumination. There is a kind of revival in the enlightenment.
- A few of centrist and conservationist authors have revived the political movement of the 17th & 18th centuries as a reaction to right-wing nationalism & ethnic racism and left-wing 'identity politics.' The Enlightenment's 'easy success tale' praise western rationalism, wisdom and classical liberalism however neglect or disregard the more troubled episodes.
- The conservationist authors, therefore, offers us on many levels a detailed and enduring criticism of the light. They criticized both the early enlightenment of the 17th and 18th centuries and the later illumination of the 19th centuries. He criticized the enlightened ideal of rationality as well as the rational, autonomous topic; he criticized politics in this area. He attached an assault on "scientific rationalism" & the development of progress to this criticism.
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