1. How did the people of India benefits due to the reforms made by the British?
Answers
Explanation:
Advaita Vedānta (/ʌðˈvaɪtə vɛˈðɑːntə/; Sanskrit: अद्वैत वेदान्त, IAST: Advaita Vedānta, literally, "non-duality") is a school of Hindu philosophy, and is a classic system of spiritual realization in Indian tradition.[1] The term Advaita refers to the idea that Brahman alone is ultimately real, the phenomenal transient world is an illusory appearance (maya) of Brahman, and the true self, atman, is not different from Brahman.[2][3][4]
Advaita Vedānta (/ʌðˈvaɪtə vɛˈðɑːntə/; Sanskrit: अद्वैत वेदान्त, IAST: Advaita Vedānta, literally, "non-duality") is a school of Hindu philosophy, and is a classic system of spiritual realization in Indian tradition.[1] The term Advaita refers to the idea that Brahman alone is ultimately real, the phenomenal transient world is an illusory appearance (maya) of Brahman, and the true self, atman, is not different from Brahman.[2][3][4]Originally known as Puruṣavāda[5][note 1] and as māyāvāda,[6][7][8][9] the followers of this school are known as Advaita Vedantins, or just Advaitins,[10] regarding the phenomenal world as mere illusory appearance of plurality, experienced through the sense-impressions by ignorance (avidya), an illusion superimposed (adhyāsa) on the sole reality of Brahman.[11] They seek moksha (liberation) through recognizing this illusoriness of the phenomenal world and acquiring vidyā (knowledge)[12] of one's true identity as Atman, and the identity of Atman and Brahman.[13][14][15]
Advaita Vedānta (/ʌðˈvaɪtə vɛˈðɑːntə/; Sanskrit: अद्वैत वेदान्त, IAST: Advaita Vedānta, literally, "non-duality") is a school of Hindu philosophy, and is a classic system of spiritual realization in Indian tradition.[1] The term Advaita refers to the idea that Brahman alone is ultimately real, the phenomenal transient world is an illusory appearance (maya) of Brahman, and the true self, atman, is not different from Brahman.[2][3][4]Originally known as Puruṣavāda[5][note 1] and as māyāvāda,[6][7][8][9] the followers of this school are known as Advaita Vedantins, or just Advaitins,[10] regarding the phenomenal world as mere illusory appearance of plurality, experienced through the sense-impressions by ignorance (avidya), an illusion superimposed (adhyāsa) on the sole reality of Brahman.[11] They seek moksha (liberation) through recognizing this illusoriness of the phenomenal world and acquiring vidyā (knowledge)[12] of one's true identity as Atman, and the identity of Atman and Brahman.[13][14][15]Adi Shankara, the most prominent exponent of Advaita Vedānta tradition.
Advaita Vedānta (/ʌðˈvaɪtə vɛˈðɑːntə/; Sanskrit: अद्वैत वेदान्त, IAST: Advaita Vedānta, literally, "non-duality") is a school of Hindu philosophy, and is a classic system of spiritual realization in Indian tradition.[1] The term Advaita refers to the idea that Brahman alone is ultimately real, the phenomenal transient world is an illusory appearance (maya) of Brahman, and the true self, atman, is not different from Brahman.[2][3][4]Originally known as Puruṣavāda[5][note 1] and as māyāvāda,[6][7][8][9] the followers of this school are known as Advaita Vedantins, or just Advaitins,[10] regarding the phenomenal world as mere illusory appearance of plurality, experienced through the sense-impressions by ignorance (avidya), an illusion superimposed (adhyāsa) on the sole reality of Brahman.[11] They seek moksha (liberation) through recognizing this illusoriness of the phenomenal world and acquiring vidyā (knowledge)[12] of one's true identity as Atman, and the identity of Atman and Brahman.[13][14][15]Adi Shankara, the most prominent exponent of Advaita Vedānta tradition.Advaita Vedānta traces its roots to the oldest Upanishads. It relies on three textual sources called the Prasthanatrayi. It gives "a unifying interpretation of the whole body of Upanishads",[16] the Brahma Sutras, and the Bhagavad Gitā.[17][web 1] Advaita Vedānta is the oldest extant sub-school of Vedānta,[note 2] which is one of the six orthodox (āstika) Hindu philosophies (darśana). Although its roots trace back to the 1st millennium BCE, the most prominent exponent of the Advaita Vedānta is considered by tradition to be the 8th century scholar Adi Shankara.[18][19][20]
Answer:
British introduced important social reforms in the country. For example, the Bengal Sati Regulation Act was passed in 1829, declaring the practice of Sati as illegal. They also passed the Widow Remarriage Act in 1856. These reforms received mixed response from Indians
Explanation:
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