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Bhagavad Gita
an 1820 painting depicting Arjuna, on the chariot, paying obeisance to Shree Krishna, the charioteer.
Krishna and Arjuna at Kurukshetra, c. 1820 painting
Information
Religion
Hinduism
Author
Veda Vyasa
Language
Sanskrit
Verses
700
The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. At the start of the Dharma Yudhha (righteous war) between Pandavas and Kauravas, Arjuna go far beyond the war Arjuna faces.[1][3][4]
The Bhagavad Gita presents a synthesis[5][6] of Hindu ideas about dharma,[5][6][7] theistic bhakti,[8][7] and the yogic paths to moksha.[6] The synthesis presents four paths to spirituality – jnana, bhakti, karma, and raja yogas.[8] These incorporate ideas from the Samkhya-Yoga and Vedanta philosophies.[web 1][note 2]
Numerous commentaries have been written on the Bhagavad Gita with widely differing views on the essentials. Vedanta commentators read varying relations between Self and Brahman in the text: Advaita Vedanta sees the non-dualism of Atman (soul) and Brahman as its essence,[9] whereas Bhedabheda and Vishishtadvaita see Atman and Brahman as both different and non-different, and Dvaita sees them as different. The setting of the Gita in a battlefield has been interpreted as an allegory for the ethical and moral struggles of the human life.[4][10][11]
The Bhagavad Gita is the best known and most famous of Hindu texts,[12] with a unique pan-Hindu influence.[13][14] The Gita's call for selfless action inspired many leaders of the Indian independence movement including Bal Gangadhar Tilak and Mahatma Gandhi. Gandhi referred to the Gita as his "spiritual dictionary".[15]
Nomenclature Edit
The Gita in the title of the text "Bhagavad Gita" means "song". Religious leaders and scholars interpret the word "Bhagavad" in a number of ways. Accordingly, the title has been interpreted as "the Song of God" by the theistic schools,[16] "the Song of the Lord",[17] "the Divine Song",[18][19] and "the Celestial Song" by others.[20]
The Bhagavad Gita (sometimes Bhagavadgita) is also known as the Isvara Gita, the Ananta Gita, the Hari Gita, the Vyasa Gita, or simply as the Gita.[21]
Authorship Edit
Photograph of a bronze chariot. The discourse of Krishna and Arjuna in Kurukshetra is the Bhagavad Gita.
The Bhagavad Gita is a discourse between Krishna and Arjuna set in a chariot at the start of the Mahabharata war
In the Indian tradition, the Bhagavad Gita, as well as the epic Mahabharata of which it is a part, is attributed to Vyasa.[22] Another Hindu legend states that Vyasa narrated it while the elephant-headed deity Ganesha broke one of his tusks and wrote down the Mahabharata along with the Bhagavad Gita.[23][24][note 3]
Scholars consider Vyasa to be mythical or symbolic author, in part because Vyasa is also the traditional compiler of the Vedas and the Puranas, texts dated to be from different millennia.[23][27][28] The word Vyasa literally means "arranger, compiler", and is a surname in India. According to Kashi Nath Upadhyaya, a Gita scholar, it is possible that a number of different individuals with the same name compiled different texts.[29]
The Bhagavad Gita (/ˌbʌɡəvəd ˈɡiːtɑː, -tə/; Sanskrit: भगवद्गीता, IAST: bhagavad-gītā, lit. "The Song of God"[1]), often referred to as the Gita, is a 700 verse Hindu scripture in Sanskrit that is part of the Hindu epic Mahabharata (chapters 23–40 of the 6th book of Mahabharata).
Bhagavad Gita
an 1820 painting depicting Arjuna, on the chariot, paying obeisance to Shree Krishna, the charioteer.
Krishna and Arjuna at Kurukshetra, c. 1820 painting
Information
Religion
Hinduism
Author
Veda Vyasa
Language
Sanskrit
Verses
700
The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. At the start of the Dharma Yudhha (righteous war) between Pandavas and Kauravas, Arjuna go far beyond the war Arjuna faces.[1][3][4]
The Bhagavad Gita presents a synthesis[5][6] of Hindu ideas about dharma,[5][6][7] theistic bhakti,[8][7] and the yogic paths to moksha.[6] The synthesis presents four paths to spirituality – jnana, bhakti, karma, and raja yogas.[8] These incorporate ideas from the Samkhya-Yoga and Vedanta philosophies.[web 1][note 2]
Numerous commentaries have been written on the Bhagavad Gita with widely differing views on the essentials. Vedanta commentators read varying relations between Self and Brahman in the text: Advaita Vedanta sees the non-dualism of Atman (soul) and Brahman as its essence,[9] whereas Bhedabheda and Vishishtadvaita see Atman and Brahman as both different and non-different, and Dvaita sees them as different. The setting of the Gita in a battlefield has been interpreted as an allegory for the ethical and moral struggles of the human life.[4][10][11]
The Bhagavad Gita is the best known and most famous of Hindu texts,[12] with a unique pan-Hindu influence.[13][14] The Gita's call for selfless action inspired many leaders of the Indian independence movement including Bal Gangadhar Tilak and Mahatma Gandhi. Gandhi referred to the Gita as his "spiritual dictionary".[15]
Nomenclature Edit
The Gita in the title of the text "Bhagavad Gita" means "song". Religious leaders and scholars interpret the word "Bhagavad" in a number of ways. Accordingly, the title has been interpreted as "the Song of God" by the theistic schools,[16] "the Song of the Lord",[17] "the Divine Song",[18][19] and "the Celestial Song" by others.[20]
The Bhagavad Gita (sometimes Bhagavadgita) is also known as the Isvara Gita, the Ananta Gita, the Hari Gita, the Vyasa Gita, or simply as the Gita.[21]
Authorship Edit
Photograph of a bronze chariot. The discourse of Krishna and Arjuna in Kurukshetra is the Bhagavad Gita.
The Bhagavad Gita is a discourse between Krishna and Arjuna set in a chariot at the start of the Mahabharata war
In the Indian tradition, the Bhagavad Gita, as well as the epic Mahabharata of which it is a part, is attributed to Vyasa.[22] Another Hindu legend states that Vyasa narrated it while the elephant-headed deity Ganesha broke one of his tusks and wrote down the Mahabharata along with the Bhagavad Gita.[23][24][note 3]
Scholars consider Vyasa to be mythical or symbolic author, in part because Vyasa is also the traditional compiler of the Vedas and the Puranas, texts dated to be from different millennia.[23][27][28] The word Vyasa literally means "arranger, compiler", and is a surname in India. According to Kashi Nath Upadhyaya, a Gita scholar, it is possible that a number of different individuals with the same name compiled different texts.[29