Question

11. was an important part
of Din i llahi.
Violence
Hatred
Ο Ο Ο Ο
Sulh e Kul
Jazia​

Answer 1

Answer:

Red fort..................constructed by Shah Zahan

Answer 2

Explanation:

The Dīn-i-Ilāhī (Persian: دين إله‎, lit. "Religion of God"),[1][2] known during its time as Tawḥīd-i-Ilāhī ("Divine Monotheism", lit: "Oneness of God") or Divine Faith was a syncretic religion propounded by the Mughal emperor Akbar in 1582, intending to merge some of the elements of the religions of his empire, and thereby reconcile the differences that divided his subjects.[2] The elements were primarily drawn from Islam, Hinduism, and Zoroastrianism, but some others were also taken from Christianity, Jainism, and Buddhism.

The name Dīn-i Ilāhī literally translates to "God's Religion" or "Religion of God". According to the renowned historian Mubarak Ali, Dīn-i Ilāhī is a name that was not used in Akbar's period. At the time, it was called Tawhid-i-Ilāhī ("Divine Monotheism"), as it is written by Abu'l-Fazl, a court historian during the reign of Akbar.[3] This name suggests a particularly monotheistic focus for Akbar's faith. The anonymous Dabestan-e Mazaheb uses the name Ilahíah to refer to the faith.[4]

Akbar promoted tolerance of other faiths and even encouraged debate on philosophical and religious issues. This led to the creation of the Ibādat Khāna ("House of Worship") at Fatehpur Sikri in 1575, which invited theologians, poets, scholars, and philosophers from all religious denominations, including Christians, Hindus, Jains, and Zoroastrians.

Since Akbar suffered from severe dyslexia, rendering him totally unable to read or write, such dialogues in the House of Worship became his primary means of exploring questions of faith. Despite his aforementioned illiteracy, Akbar would eventually amass a library full of more than 24,000 volumes of texts in Hindi, Persian, Greek, Latin, Arabic and Kashmiri. The later Mughal Emperor and son of Akbar, Jahangir, stated that his father was "always associated with the learned of every creed and religion." In a letter to King Philip II of Spain, Akbar laments that so many people do not inquire into issues within their own religion, stating that most people will instead "follow the religion in which [they] were born and educated, thus excluding [themselves] from the possibility of ascertaining the truth, which the noblest aim of the human intellect."[5]

The respect Akbar harbored for Christianity is exhibited on the Buland Darwaza (lit: "Door of Victory"), a massive gate in Fatehpur Sikri. Among passages from the Qur'an etched in the Naskh script, Khwaja Hussain Chishti, a Sufi of the Chishti Order, transcribed the following forewarning of impermanence:

Isa, son of Mary, said: This world is a bridge. Pass over it, but build no houses on it. He who hopes for an hour may hope for eternity. The world endures but an hour. Spend it in prayer, for the rest is unseen.[6]