2 Deccan region) B. People of Inamgaon were skilled (potters/chariot makers) (shakes/fruits)
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Geography
The village is located approximately 89 kilometres (55 mi) to the east of the city of Pune. The region, situated within the lower reaches of the Ghod, is characterized by Cretaceous-Eocene Deccan Trap basalt.[2]
Archaeological site
An ancient site, measuring approximately 550 metres (1,800 ft) by 430 metres (1,410 ft), is located about 3 kilometres (1.9 mi) north of Inamgaon.[3]
There are five mounds at the site. The largest mound is called 'Inamgaon I', and it has been extensively excavated, and studied for its archaeological finds.[4] The site was occupied between 3800-3200 B.P. (calibrated), or 1800-1200 BC.
The Chalcolithic settlement was excavated in order to better understand the early and later Jorwe culture.[5] There are 3 phases of the Chalcolithic that are found at Inamgaon.
The excavation was a landmark in India's archaeology history due to its extensive and systematic process.[2] The excavations revealed multiple cultural phases including Late Jorwe Culture, Early Jorwe Culture, and Malwa Culture. Archaeology findings are available at different museums such as Deccan College Post-Graduate and Research Institute, and Chhatrapati Shivaji Maharaj Vastu Sangrahalaya[6]
Ancient disposal of dead
No evidence of the burials of the Malwa culture has so far been obtained except a solitary extended burial at Daimabad. But of the Jorwe both Early and Late, there is now definite evidence that the dead were buried within the house. In the Early Jorwe phase, only extended burials have been found. One of these was a child burial and the other that of an adult. The skeleton in each case was accommodated in a small pit just large enough for the purpose and was oriented in a north-south direction . The child seems to have been buried most unceremoniously, for no grave goods accompanied the dead body. In the other burial, a carinated bowl and a spouted vessel, both of the painted Jorwe fabric were found. It is significant that both the burials occurred within the floor of the house. In the Late Jorwe phase, the dead were buried in pits, the children in urns, and the adults in complete inhumation. For the children, two gray ware urns were placed horizontally mouth-to-mouth in a pit. These are fractional burials, but a complete skeleton has been found in a twin urn burial. Children were also buried in a single urn, though rarely. Usually a bowl and a spouted vessel accompanied the burial urns. Adults were buried in pits in which the whole skeleton was kept. Vessels containing food and water were also placed in the pit. Both types of burials were found within the habitation area, either inside or in the courtyard of the house. Regarding culture contacts, one may say, on the basis of excavated evidence, that the first comers to the site were a people from central India, called the Malwa people. They were soon displaced by the Jorwe people, who, like the southern Neolithic people, buried the dead in pits and pots within the habitation. Later, in the last phase, the Jorwe people borrowed the black-and-red ware as well as the channel spouted bowl from their counterparts in the south. The chronology of the Late Jorwe phase can be computed on the basis of one radiocarbon date that has been obtained from a sample from a late level of the Early Jorwe phase. Lying stratigraphically above this is the cultural debris of the Late Jorwe phase which is about a meter in thickness. It would not therefore be far off the mark if we date the Late Jorwe phase to 1000-700 B.C. This also explains the introduction of the black-andred ware of the megalithic fabric in the Late orwe. The Inamgaon excavations have thus narrowed the hiatus between the chalcolithic phase and the early historic period by nearly three centuries. It may be stated here that the early historic period starts in about the sixth century B.C. It is hoped that continuing excavation will close this hiatus in the not too distant future.