23 which of the
following is undatia quadam
Answers
Answer:
where is following options ??
Answer:
Brainiest me
Explanation:
Not without sorrow have we seen that another error, and one not less ruinous [than the error of crass rationalism dealt with in the previous section of the allocution], has taken possession of certain portions of the Catholic world, and has entered into the souls of many Catholics who think that they can well hope for the eternal salvation of all those who have in no way entered into the true Church of Christ. For that reason, they are accustomed to inquire time and time again as to what is going to be the fate and the condition after death of those who have never yielded themselves to the Catholic faith and, convinced by completely inadequate arguments (vanissimisque adduct is rationibus), they await a response that will favor this evil teaching. Far be it from Us, Venerable Brethren, to presume to establish limits to the divine mercy, which is infinite. Far be it from Us to wish to scrutinize the hidden counsels and judgments of God, which are “a great deep,” and which human thought can never pen[e]trate. By Our apostolic duty, We wish to stir up your episcopal solicitude and vigilance to drive out of men’s minds, to the extent to which you can use all your energies, that opinion, equally impious and deadly, that the way of eternal salvation can be found in any religion (quavers in religion repair posse aeternae salutis viam). With all the skill and learning at your command, you should prove to the people entrusted to your care that this dogma of the Catholic faith is in no way opposed to the divine mercy and justice.
Certainly, we must hold it as of faith that no one can be saved outside the apostolic Roman Church, that this is the only Ark of salvation, and that the one who does not enter it is going to perish in the deluge. but, we must likewise hold it as certain that those who labor in ignorance of the true religion, if that [ignorance] be invincible, will never be charged with any guilt on this account before the eyes of the Lord. Now, who is there who would arrogate to himself the power to indicate the extent of such [invincible] ignorance according to the nature and the variety of peoples, regions, talents, and so many other things? For really when loosed from these bodily bonds, we see God as He is, we shall certainly understand with what intimate and beautiful a connection the divine mercy and justice are joined together. But, while we live on earth, weighed down by this mortal body that darkens the mind, let us hold most firmly, from Catholic doctrine, that there is one God, one faith, one baptism. It is wrong to push our inquiries further than this.
For the rest, as the cause of charity demands, let us pour forth continual prayers to God that all nations everywhere may be converted to Christ. And let us do all in our power to bring about the common salvation of men, for the hand of the Lord is not shortened and the gifts of heavenly grace will never be lacking to those who sincerely wish and pray to be comforted in this light. Truths of this kind must be deeply implanted in the minds of the faithful so that they may not be corrupted by the false doctrines that tend to encourage the religious indifference (doctrines to spectantibus, ut religion is foveate indifferentism) which we see being spread abroad and strengthened to the ruination of souls. [Denz., 1646-48]