3. A) Correct the five errors in the following paragraph;
The causes of unhappiness in our society is different, they are social, psychological, economic, educational and political. Poverty and social injustice are the basic problem of today. In olden times, life is simple but peoples were satisfied. Today, simplicity had departed from our lives.
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Answer:
alittlee salience to social movements in connection with social change and modernity is to give salience to the notion of process. The term "movement" is so close conceptually to the notion of change that the following theoretical possibilities are suggested: either social movements constitute modernity, or they at least make a very large contribution to its appearance. Eyerman suggests the first possibility when he states, "Modernity connotes movement." Elsewhere Touraine has expressed a similar view: modern society is the first type of society to reproduce itself, and new social movements are the decisive force in this process (Touraine 1981).
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To speak of "new" social movements is to imply a category of "old" social movements. Those who write in this tradition appear to conceive of old movements as those that were distinctively associated with the class systems of industrial capitalism, for example, liberalism and the workers' movements. New movements are those that are less class-based, including the women's movement, various ethnic movements, the ecology movement, the peace movement, and the antistate movement. Conceptually, the distinction creates a few problems. Some of the "new" movements, for example, the women's movement and the peace movement, have very long histories. Also, it is possible to identify various kinds of movements, such as popular uprisings in Rome and religious movements in medieval times and the Reformation, that are older than those identified as "old." This suggests that the distinction between old and new as currently discussed is limited mainly to the distinction between classical industrial capitalism and contemporary industrial (or postindustrial) society.
Be that as it may, the old social movements are commonly seen as representing the struggle for power and control over the organization of living conditions; thus they are perceived as being essentially economic in character. These movements were commonly regarded as threats to the came salience to social movements in connection with social change and modernity is to give salience to the notion of process. The term "movement" is so close conceptually to the notion of change that the following theoretical possibilities are suggested: either social movements constitute modernity, or they at least make a very large contribution to its appearance. Eyerman suggests the first possibility when he states, "Modernity connotes movement." Elsewhere Touraine has expressed a similar view: modern society is the first type of society to reproduce itself, and new social movements are the decisive force in this process (Touraine 1981).
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To speak of "new" social movements is to imply a category of "old" social movements. Those who write in this tradition appear to conceive of old movements as those that were distinctively associated with the class systems of industrial capitalism, for example, liberalism and the workers' movements. New movements are those that are less class-based, including the women's movement, various ethnic movements, the ecology movement, the peace movement, and the antistate movement. Conceptually, the distinction creates a few problems. Some of the "new" movements, for example, the women's movement and the peace movement, have very long histories. Also, it is possible to identify various kinds of movements, such as popular uprisings in Rome and religious movements in medieval times and the Reformation, that are older than those identified as "old." This suggests that the distinction between old and new as currently discussed is limited mainly to the distinction between classical industrial capitalism and contemporary industrial (or postindustrial) society.
Be that as it may, the old social movements are commonly seen as representing the struggle for power and control over the organization of living conditions; thus they are perceived as being essentially economic in character. These movements were commonly regarded as threats to the cam