8. Describe the efforts of any two Muslim scholara from around the world who contributed to the revival of Muslim rule in colonised countries?
Answers
Answer:
Some of the more famous revivalists and revival movements include the Almoravid and Almohad dynasties in Maghreb and Spain (1042–1269), Indian Naqshbandi revivalist Ahmad Sirhindi (~1564–1624), the Indian Ahl-i Hadith movement of the 19th century, preachers Ibn Taymiyyah (1263–1328), Shah Waliullah Dehlawi (1702–1762), ...
Explanation:
Within the Islamic tradition, tajdid has been an important religious concept, which has manifested itself throughout Islamic history in periodic calls for a renewed commitment to the fundamental principles of Islam and reconstruction of society in accordance with the Quran and the traditions of the Islamic prophet Muhammad (hadith).[1] The concept of tajdid has played a prominent role in contemporary Islamic revival.[1]
In academic literature, "Islamic revival" is an umbrella term encompassing "a wide variety of movements, some intolerant and exclusivist, some pluralistic; some favorable to science, some anti-scientific; some primarily devotional, and some primarily political; some democratic, some authoritarian; some pacific, some violent".[2]
Since the 1970s, a worldwide Islamic revival has emerged, owing in large part to popular disappointment with the secular nation states and Westernized ruling elites, which had dominated the Muslim world during the preceding decades, and which were increasingly seen as authoritarian, ineffective and lacking cultural authenticity.[2] It is also motivated by a desire to "restore Islam to ascendancy in a world that has turned away from God".[3] The revival has been accompanied by growth of various reformist-political movements inspired by Islam (also called Islamist),[2][4] and by "re-Islamisation" of society from above and below,[5] with manifestations ranging from sharia-based legal reforms[5] to greater piety and growing adoption of Islamic culture (such as increased attendance at Hajj[6]) among the Muslim public.[1][7] Among immigrants in non-Muslim countries, it includes a feeling of a "growing universalistic Islamic identity" or transnational Islam,[8] brought on by easier communications, media and travel.[9] The revival has also been accompanied by an increased influence of fundamentalist preachers[5] and terrorist attacks carried out by some radical Islamist groups on a global scale.[9]