A Brief on the Jataka Tales (minimum one side of a page)
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Jataka, (Pali and Sanskrit: “Birth”) any of the extremely popular stories of former lives of the Buddha, which are preserved in all branches of Buddhism. Some Jataka tales are scattered in various sections of the Pali canon of Buddhist writings, including a group of 35 that were collected for didactic purposes. These 35 constitute the last book, the Cariya Pitaka (“Basket of Conduct”), of the Khuddaka Nikaya (“Short Collection”). Beyond this, a Sinhalese commentary of the 5th century that is questionably attributed to a Buddhist scholar named Buddhagosa and called the Jatakatthavannana, or Jatakatthakatha, gathers together about 550 Jataka stories, some of which are quite brief while others are as long as novelettes. Each tale begins by noting the occasion that prompted its telling and ends with the Buddha identifying the lives of the people in the introductory story with those of people from the past. There is humour in these stories and considerable variety. The future Buddha may appear in them as a king, an outcast, a god, an elephant—but, in whatever form, he exhibits some virtue that the tale thereby inculcates. Many Jatakas have parallels in the Mahabharata (“Great Epic of the Bharata Dynasty”), the Panca-tantra (animal fables), the Puranas (collections of legends), and elsewhere in non-Buddhist Indian literature. Some turn up again in such places as Aesop’s fables. The Jataka stories have also been illustrated frequently in sculpture and painting throughout the Buddhist world.
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Answer:
Step-by-step explanation:
The Jātaka tales are a voluminous body of literature native to India concerning the previous births of Gautama Buddha in both human and animal form. The future Buddha may appear as a king, an outcast, a god, an elephant—but, in whatever form, he exhibits some virtue that the tale thereby inculcates.[1] Often, Jātaka tales include an extensive cast of characters who interact and get into various kinds of trouble - whereupon the Buddha character intervenes to resolve all the problems and bring about a happy ending.
In Theravada Buddhism, the Jātakas are a textual division of the Pāli Canon, included in the Khuddaka Nikaya of the Sutta Pitaka. The term Jātaka may also refer to a traditional commentary on this book. The tales are dated between 300 BC and 400 AD.[2]
History Mahāsāṃghika Caitika sects from the Āndhra region took the Jātakas as canonical literature and are known to have rejected some of the Theravāda Jātakas which dated past the time of King Ashoka .[3] The Caitikas claimed that their own Jātakas represented the original collection before the Buddhist tradition split into various lineages.[4]
According to A. K. Warder, the Jātakas are the precursors to the various legendary biographies of the Buddha, which were composed at later dates.[5] Although many Jātakas were written from an early period, which describe previous lives of the Buddha, very little biographical material about Gautama's own life has been recorded.[5]
The Jātaka-Mālā of Arya Śura in Sanskrit gives 34 Jātaka stories.[6] At the Ajanta Caves, Jātaka scenes are inscribed with quotes from Arya Shura,[7] with script datable to the sixth century. It had already been translated into Chinese in 434 CE. Borobudur contains depictions of all 34 Jatakas from Jataka Mala.[8]