a diary entry on br ambedkar
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Bhimrao Ramji Ambedkar ; 14 April 1891 – 6 December 1956), also known as Babasaheb Ambedkar, was an Indian polymath - philosopher, jurist, economist, politician, social reformer, journalist, writer, sociologist, and anthropologist. He inspired the Dalit Buddhist movement and campaigned against social discrimination towards the untouchables (Dalits). He was British India's Minister of Labour in Viceroy's Executive Council, Chairman of the Constituent Drafting committee, independent India's first Minister of Law and Justice, and considered the chief architect of the Constitution of India.
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The 123rd birth anniversary of Babasaheb Ambedkar was widely discussed in the mainstream media. A considerable amount of tabloid space was compromised for unwarranted debates on the legacy and inheritance of the principal architect of the Indian constitution.
At the infancy of any constitutional democracy, iconisation of great leaders is not unnatural. The massive scale and rather unassuming proportions on which we map the legacy of leaders displays poverty of imagination and parochial interests for political advantages. Leaders represent the sentiments and aspirations of the masses. One of the most cherished colonial presents to our nation is the Westminster model of democracy. The suffrage does not discriminate on any basis. You stand in the cue as a citizen of this great nation. Thanks to the immaculate vision of our constitution makers, equality in its strictest form is observed in this right.
Ambedkar envisioned an ideal society with political and economical equality that eventually achieves the equilibrium of social justice. Times have changed and so has the aspirations of the socially disadvantaged fringed section of our society for whom Ambedkar dedicated his life. The youths from this section is venturing beyond the ideological contours. They are searching for better educational and employment opportunities and a reasonable living standard. The idea of affirmative action has sufficiently lifted two generations from abject poverty. With the advent of technology and mushrooming of urban infrastructure, nobody is willing to inquire about the caste of the individual with whom they share a floor in the apartment or a compartment in the train. The dimension of sociology has acquired modern dynamics.
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