A number of abject used by our ancestors still exist is called
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The term abjection literally means "the state of being cast off". The term has been explored in post-structuralism as that which inherently disturbs conventional identity and cultural concepts.[1] Among the most popular interpretations of abjection is Julia Kristeva's, pursued particularly in her 1980 work Powers of Horror: An Essay on Abjection.[citation needed] Kristeva describes subjective horror (abjection) as the feeling when an individual experiences, or is confronted by (both mentally and as a body), what Kristeva calls one's "corporeal reality", or a breakdown in the distinction between what is Self and what is Other.[2]
Abjection prevents the absolute realization of existence, completing the course of biological, social, physical, and spiritual cycles.[citation needed] The best representation of this concept can be imagined as one's reaction to gazing at a human cadaver, or corpse, as a direct reminder of the inevitability of death.[citation needed]
The abject is, as such, the process that separates from one's environment what "is not me".[citation needed]
Kristeva's concept of abjection is used commonly to explain popular cultural narratives of horror, and discriminatory behavior manifesting in misogyny, homophobia, and genocide. The concept of abjection builds on the traditional psychoanalytic theories of Sigmund Freud and Jacques Lacan.[2][3]
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