a speech on natural disaster or women protection in hind i. it must be of 6lines
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paryaavaran aaj ek charchit aur mahatvapoorn vishay hai jis par pichhale do-teen dashakon se kaaphee baaten raheen hain ho. hamaare desh aur duniyaabhar mein paryaavaran ke asantulan aur usase vyakti, samaaj aur raashtr ke jeevan par padane vaale prabhaavon kee charcha bhee bahut ho rahee hai aur kaaphee chinta bhee kaaphee vyakt kee ja rahee hai lekin paryaavaraneey asantulan athava bigaad ko kam karane kee koshishen utanee prabhaavapoorn nahin hain, jitanee apekshit aur aavashyak hain.
paryaavaran ke paksh mein kaaphee baaten kaheen ja chukee hain. main isake bigaad se badh rahee praakrtik aapadaon ke kaaran jan-dhan kee haani ke lagaataar badhate aankadon par aapaka dhyaan dilaana chaahoonga taaki aap anubhav kar saken ki paryaavaraneey asantulan tatha praakrtik prakopon ​​kee kitanee keemat bhaarat tatha any deshon ko chukaanee pad rahee hai.
paryaavaran ke asantulan ke do mukhy kaaran hain. ek hai badhatee janasankhya aur doosara badhatee maanaveey aavashyakataen tatha upabhoktaavrtti. in donon ka asar praakrtik sansaadhanon par padata hai aur unakee vahaneey kshamata lagaataar kam rahee hai ho. pedon ke katane, bhoomi ke khanan, jal ke durupayog aur vaayu mandal ke pradooshan ne paryaavaran ko gambheer khatara paida kiya hai. isase praakrtik aapadaen bhee badhee hain.
pedon ke katane se dharatee nangee ho rahee hai aur usakee mittee ko baandhe rakhane, varsha kee teekshn boondon se mittee ko bachaane, hava ko shuddh karane aur varsha jal ko bhoomi mein risaane kee shakti lagaataar ksheen rahee hai ho. isee ka parinaam hai ki bhooksharan, bhooskhalan aur bhoomi ka kataav badh raha hai jisase mittee aniyantrit hokar bah rahee hai. isase pahaadon aur oonchaee vaale ilaakon kee urvarata samaapt ho rahee hai tatha maidaanon mein yah mittee paanee ka ghanatv badhaakar aur nadee tal ko oopar uthaakar baadh kee vibheeshika ko badha rahee hai. khanan kee vajah se bhee mittee ka bahaav tejee se badh raha hai. udyogon aur unnat krshi ne paanee kee khapat ko betahaasha badhaaya hai. paanee kee badhatee jarurat bhoojal ke star ko lagaataar kam kar rahee hai, vaheen udyogon ke vishaile gholon tatha gandee naaliyon ke nikaas ne nadiyon ko vikrt karake rakh diya hai aur unakee shuddhikaran kee aatmashakti samaapt gaee hai ho. kaarakhaanon aur vaahanon ke gande dhuen aur green haus gaison ne vaayu mandal ko pradooshit kar diya hai. yah sthiti jis maatra mein bigadegee, prthvee par praaniyon ka jeevan usee maatra mein doobhar hota chala jaega.
praakrtik aapada se ho rahee jan-dhan kee haani ke aankade chainkaane vaale hee nahin balki gambheer chinta ka vishay bhee hain. sveedish redakraas ne privenshan ij betar den kyor naamak apanee riport mein kuchh deshon mein 1960 se 1981 ke beech praakrtik aapadaon se huee bhaaree janahaani ke aankade die hain. inake anusaar in bees varshon mein akele baanglaadesh mein 633,000 logon kee jaanen gaee, jinamen 386200 vyakti samudree toophaan se tatha 39900 baadh se maare gae. isee avadhi mein cheen mein 2.47 laakh, nikaaragua mein 1.06 laakh, ithopiya mein 1.03 laakh, peru mein 91 hajaar tatha bhaarat mein 60 hajaar logon kee jaanen praakrtik aapadaon mein chalee gaee. bhaarat mein samudree toophaan se 24,930 tatha baadh se 14700 vyaktiyon kee jaanen gaee. baadh se paakistaan mein 2100 tatha nepaal mein 1500 log ukt kaal-khand mein maare gae.
ullekhaneey tathy yah raha ki praakrtik aapadaon mein marane vaalon logon mein badee sankhya un nirbal- nirdhan logon kee rahee, jo apane lie surakshit aavaas nahin bana sakate the athava jo svayan ko surakshit sthaan upalabdh nahin kara sakate the. phir ve chaahe samudr tateey machhuaare hon ya vanon-pahaadon mein rahane vaale gareeb log.
beesaveen sadee ka antim dashak bhookampon ka traasadee ka dashak bhee raha hai. duniya ke anek bhaagon mein bhookamp ke jhatakon ne jan-jeevan mein bhaaree tabaahee machaee hai. bhaarat mein bhee 1991 ke uttarakaashee bhookamp ke baad 1993 mein laatoor-usmaanaabaad aur 1999 mein gadhavaal mein bhookamp ke jhatakon ne vyaapak vinaash kiya. 1998 mein uttaraakhand mein bhooskhalanon kee bhee vyaapak vinaash-leela rahee.
yah tathy bhee prakaash mein aaya hai ki praakrtik aapadaon aur unase prabhaavit hone vaalon kee sankhya in varshon mein tejee se badhee hai. bhaarat mein himaalay se sahyaadri aur dandakaarany tatha poorvee aur pashchimee ghaaton tak mein mittee ka kataav-bahaav tej hone aur unase udgamit hone vaalee nadiyon kee baukhalaahat badee tejee se badhee hai....
Please mark it as brainiest answer .............
paryaavaran ke paksh mein kaaphee baaten kaheen ja chukee hain. main isake bigaad se badh rahee praakrtik aapadaon ke kaaran jan-dhan kee haani ke lagaataar badhate aankadon par aapaka dhyaan dilaana chaahoonga taaki aap anubhav kar saken ki paryaavaraneey asantulan tatha praakrtik prakopon ​​kee kitanee keemat bhaarat tatha any deshon ko chukaanee pad rahee hai.
paryaavaran ke asantulan ke do mukhy kaaran hain. ek hai badhatee janasankhya aur doosara badhatee maanaveey aavashyakataen tatha upabhoktaavrtti. in donon ka asar praakrtik sansaadhanon par padata hai aur unakee vahaneey kshamata lagaataar kam rahee hai ho. pedon ke katane, bhoomi ke khanan, jal ke durupayog aur vaayu mandal ke pradooshan ne paryaavaran ko gambheer khatara paida kiya hai. isase praakrtik aapadaen bhee badhee hain.
pedon ke katane se dharatee nangee ho rahee hai aur usakee mittee ko baandhe rakhane, varsha kee teekshn boondon se mittee ko bachaane, hava ko shuddh karane aur varsha jal ko bhoomi mein risaane kee shakti lagaataar ksheen rahee hai ho. isee ka parinaam hai ki bhooksharan, bhooskhalan aur bhoomi ka kataav badh raha hai jisase mittee aniyantrit hokar bah rahee hai. isase pahaadon aur oonchaee vaale ilaakon kee urvarata samaapt ho rahee hai tatha maidaanon mein yah mittee paanee ka ghanatv badhaakar aur nadee tal ko oopar uthaakar baadh kee vibheeshika ko badha rahee hai. khanan kee vajah se bhee mittee ka bahaav tejee se badh raha hai. udyogon aur unnat krshi ne paanee kee khapat ko betahaasha badhaaya hai. paanee kee badhatee jarurat bhoojal ke star ko lagaataar kam kar rahee hai, vaheen udyogon ke vishaile gholon tatha gandee naaliyon ke nikaas ne nadiyon ko vikrt karake rakh diya hai aur unakee shuddhikaran kee aatmashakti samaapt gaee hai ho. kaarakhaanon aur vaahanon ke gande dhuen aur green haus gaison ne vaayu mandal ko pradooshit kar diya hai. yah sthiti jis maatra mein bigadegee, prthvee par praaniyon ka jeevan usee maatra mein doobhar hota chala jaega.
praakrtik aapada se ho rahee jan-dhan kee haani ke aankade chainkaane vaale hee nahin balki gambheer chinta ka vishay bhee hain. sveedish redakraas ne privenshan ij betar den kyor naamak apanee riport mein kuchh deshon mein 1960 se 1981 ke beech praakrtik aapadaon se huee bhaaree janahaani ke aankade die hain. inake anusaar in bees varshon mein akele baanglaadesh mein 633,000 logon kee jaanen gaee, jinamen 386200 vyakti samudree toophaan se tatha 39900 baadh se maare gae. isee avadhi mein cheen mein 2.47 laakh, nikaaragua mein 1.06 laakh, ithopiya mein 1.03 laakh, peru mein 91 hajaar tatha bhaarat mein 60 hajaar logon kee jaanen praakrtik aapadaon mein chalee gaee. bhaarat mein samudree toophaan se 24,930 tatha baadh se 14700 vyaktiyon kee jaanen gaee. baadh se paakistaan mein 2100 tatha nepaal mein 1500 log ukt kaal-khand mein maare gae.
ullekhaneey tathy yah raha ki praakrtik aapadaon mein marane vaalon logon mein badee sankhya un nirbal- nirdhan logon kee rahee, jo apane lie surakshit aavaas nahin bana sakate the athava jo svayan ko surakshit sthaan upalabdh nahin kara sakate the. phir ve chaahe samudr tateey machhuaare hon ya vanon-pahaadon mein rahane vaale gareeb log.
beesaveen sadee ka antim dashak bhookampon ka traasadee ka dashak bhee raha hai. duniya ke anek bhaagon mein bhookamp ke jhatakon ne jan-jeevan mein bhaaree tabaahee machaee hai. bhaarat mein bhee 1991 ke uttarakaashee bhookamp ke baad 1993 mein laatoor-usmaanaabaad aur 1999 mein gadhavaal mein bhookamp ke jhatakon ne vyaapak vinaash kiya. 1998 mein uttaraakhand mein bhooskhalanon kee bhee vyaapak vinaash-leela rahee.
yah tathy bhee prakaash mein aaya hai ki praakrtik aapadaon aur unase prabhaavit hone vaalon kee sankhya in varshon mein tejee se badhee hai. bhaarat mein himaalay se sahyaadri aur dandakaarany tatha poorvee aur pashchimee ghaaton tak mein mittee ka kataav-bahaav tej hone aur unase udgamit hone vaalee nadiyon kee baukhalaahat badee tejee se badhee hai....
Please mark it as brainiest answer .............
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