About two philosophers
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Govinda Bhagavatpada (IAST Govinda Bhagavatpāda) was the Guru of the Advaita philosopher Adi Shankara. Little is known of his life and works, except that he is mentioned in all the traditional accounts (Shankara Vijayams) as the teacher of Adi Shankara. He was the disciple of Gaudapada (IAST Gauḍapāda) He is mentioned in the first verse of Adi Shankara's Prakaraņa grantha (treatise) Viveka Chudamani. He is named after Gaudapada in the Guru Parampara (lineage) of Sringeri Sharada Peetham. He is considered to be an incarnation of Shesha.
Maitreyi ("friendly one"[1]) was an Indian philosopher who lived during the later Vedic period in ancient India. She is mentioned in the Brihadaranyaka Upanishad[2] she is estimated to have lived around the 8th century BCE. In the Hindu epic Mahabharata and the Gṛhyasūtras, however, Maitreyi is described as an Advaita philosopher who never married. In ancient Sanskrit literature, she is known as a brahmavadini (an expounder of the Veda).
Maitreyi appears in ancient Indian texts, such as in a dialogue where she explores the Hindu concept of Atman (soul or self) in a dialogue with Yajnavalkya in the Brihadaranyaka Upanishad. According to this dialogue, love is driven by a person's soul, and Maitreyi discusses the nature of Atman and Brahman and their unity, the core of Advaita philosophy. This Maitreyi-Yajnavalkya dialogue is the topic of Sureshvara's varttika, a commentary.
Maitreyi is cited as an example of the educational opportunities available to women in Vedic India, and their philosophical achievements. She is considered a symbol of Indian intellectual women, and an institution is named in her honour in New Delhi.
DAVID HUME:-
A Scottish philosopher, Hume was a strong skeptic and empiricist.
He claimed that our beliefs don’t come from our reason but rather from our feelings and ideas of how the world should be. In fact, Kant (#24) got many of his ideas from Hume.
CONFUCIUS:-
A Chinese philosopher who lived about 500 BC, he focused on relationships and how the family was important and necessary to society.
His views shaped later Chinese thought and led to what is now called Confucianism.