Social Sciences, asked by tarunkumer0, 3 months ago

Aim of Sikkim Festival project​

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Answered by seemaguptavns75
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Maghe Sankranti

Maghe Sankranti, or the first day of the tenth month of the Bikram Sambat calendar which heralds the onset of warmer weather is a major secular festival of the Nepalese. Known as Makker Sakranti in other parts of India, the festival is observed for three days, usually in mid January. It falls on the fourteenth of January every year. A bathing festival called Makkar is observed, when people take a dip at the confluence of the Tista and Rangit.

On this day huge Fairs and melas are held in many places along the river banks and confluence of rivers. The biggest and most awaited is the Jorethang Maghe Mela, held in Jorethang in south Sikkim. It has now become a major event, attracting hordes of locals and tourists. The mela is said to have evolved from the agricultural fair that was held in Jorethang for the first time in 1955. Hundreds of stalls selling and exhibiting various products are put up for the huge number of people who visit the fair.

Losar

Losar is the Tibetan New Year which falls in the month of February and is likewise celebrated by inviting friends and relatives for family gatherings. Two days prior to Losar, the Gutor Chaam is performed at Rumtek monastery depicting the battle between good and evil and the ritualized destruction of evil.

Sonam Lochar

Sonam Lochar is an important festival of Tamang community. The festival falls in the month January - February (Magha Sukla Pakcha) Spring season. Like other communities, the Tamangs also celebrate their festival with great joy and religious fervour which lasts for five to fifteen days from place to place.

Ramnawami (Chaite Dasain)

‘Chaite Dashain’ makes for one of the most important religious festivals for the Nepali community inhibiting the Himalayan state of Sikkim in India. The festival, also known as ‘Small Dashain’ is commonly celebrated as ‘Ram Navami’ in other parts of the country, commemorating the birth of Lord Rama on this auspicious day during the Pre-Vedic times. People on this day, visit Lord Rama temples, hold family get-togethers and enjoy festive meals.

Saga Dawa

Saga Dawa or the Triple Blessed Festival is an auspicious month for the Sikkimese Buddhists with prayers held throughout the month in various monasteries. On the full moon of this 4th month of the Tibetan calendar [celebrated as Buddha Purnima in the rest of India] is the main celebration.

It is believed that on this day the Buddha was born, attained Enlightenment and achieved nirvana. A colourful procession of monks playing musical instruments and devotees carrying holy texts, portraits and statues of Lord Buddha is taken out in Gangtok as well as in other towns and villages of Sikkim. People gather in the streets to touch their heads with the Holy Scriptures in order to receive blessings.

Bhanu Jayanti

Nepalese people commemorate 29th Asar as “Bhanu jayanti” (usually on 13 July), the birthday of Bhanubhakta Acharya, who is also more popularly known as “Nepal ka Adikavi” (Nepal’s first poet).

Bhanubhakta was a first Nepali poet who translated the great epic “Ramayana” from Sanskrit to Nepali. His writing was significant in the then Nepalese society where common people did not have access to this great epic. Only people belonging to Brahmin families were educated and could read and write Sanskrit. His translation of Ramayan in Nepali language was a milestone in Nepali literature as it was written in common language understood by all.

Drukpa Tshechi

Drukpa Tsheshi is celebrated on the 4th day (Tsheshi) of the 6th month (Drukpa) of the Tibetan Calendar. According to the English Calendar, it falls somewhere around July or August each year.

Coming to the legend behind the festival, it is observed to celebrate Lord Buddha and his first preaching of the Four Noble Truths. This preaching was granted to his five disciples at the Deer Park in Sarnath. The first noble truth acquaints with suffering. The second noble truth acclaims the truth of the origin of suffering, accident, chance, illusion and their causes. The third noble truth confirms the termination of suffering or the realization of 'Nirvana'. The fourth noble truth says about the truth of the Eight Fold Path, which eventually leads to Nirvana.

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