All spiritual leaders/saints main teaching was related to devotion of God.
With reference to these spiritual leaders/saints, how do the following terms related
to their teaching?
a) Vaishnavism - _________________________________________________
b) Salvation - ____________________________________________________
c) Tariqa - _______________________________________________________
d) Akal and Alakh - ________________________________________________
e) One God - ____________________________________________________
Answers
Answer:
Explanation:
All spiritual leaders/saints main teaching was related to devotion of God.
With reference to these spiritual leaders/saints, how do the following terms related
to their teaching?
a) Vaishnavism - _Vaishnavism is the worship and acceptance of Vishnu (Sanskrit: “The Pervader” or “The Immanent”) or one of his various incarnations (avatars) as the supreme manifestation of the divine. During a long and complex development, many Vaishnava groups emerged with differing beliefs and aims.Vaishnavism is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. According to a 2010 estimate by Johnson and Grim, the Vaishnava tradition is the largest group within Hinduism, constituting about 641 million or 67.6% of Hindus
b) Salvation - Salvation (from Latin: salvatio, from salva, 'safe, saved') is the state of being saved or protected from harm or a dire situation. In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences. The academic study of salvation is called soteriology.
c) Tariqa - Tariqa
A tariqa is a school or order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking haqiqa, which translates as "ultimate truth". A tariqa has a murshid who plays the role of leader or spiritual director.
d) Akal and Alakh - Akaal (or Akal) literally timeless, immortal, non-temporal, is a term integral to Sikh tradition and philosophy. It is extensively used in the Dasam Granth hymns by Guru Gobind Singh, who titled one of his poetic compositions Akal Ustat; i.e., In Praise (ustati) of the Timeless One (akaal). However, the concept of Akaal is not peculiar to the Dasam Granth. It goes back to the very origins of the Sikh faith. Guru Nanak used the term in the Mool Mantar, the fundamental creedal statement in the Japji, the first composition in the Guru Granth Sahib. The term also occurs in Guru Ram Das, Nanak IV, who uses it in conjunction with murat in Siri Raga chants (GG. 78) and in conjunction with purakh in Gauri Purabi Karhale (GG, 235). The term occurs more frequently in Guru Arjan’s bani (e.g. GG, 99, 609, 916, 1079, and 1082). We encounter the use of the term akaal in Kabir as well.
e) One God - Monotheism is the belief that there is only one god.[1][2][3][4] A narrower definition of monotheism is the belief in the existence of only one omnipotent, omnipresent, omnibenevolent, and omniscient being that created the world.[5][6][7]
A distinction may be made between exclusive monotheism, and both inclusive monotheism and pluriform (panentheistic) monotheism which, while recognising various distinct gods, postulate some underlying unity.[1]
Monotheism is distinguished from henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity.[8] The term monolatry was perhaps first used by Julius Wellhausen.[9]
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