Allama Iqbal democrat essay plz
Answers
Iqbal was basically a democrat. He was not only a theoretical politician, but he also practically participated in the politics of Indo-Pakistan subcontinent. In 1926, he stood for election and was chosen to the Punjab Legislative Council. As Dr L.S. May writes, Iqbal was “an active member of this Council, speaking often on land revenue and taxation, demanding greater justice in land assessment and even land revenue deductions in hardship cases.”[1] In his speech of 10 March 1927, he pleaded the case for compulsory primary education,[2] and in his speech of 5 May 1927 on the 1927-28 Budget he advocated for better sanitation conditions in villages as well as for medical aid to India's women?[3] He started his political career as a member of the National Liberal League but later on joined the A11-India Muslim League. When the Muslim League was split in 1928, Iqbal became Secretary of the Shafī' branch, from which position he later resigned. Iqbal was actively involved in the political broiling of the sub-continent and, in many important respects, he rather moulded the destiny of Muslim India which was later to become Pakistan. Thus, Iqbal lived a full political life as a democrat. In Bāl-i Jibrīl, he ushers in the democratic era in these strong words:
سلطانئ جمہور کا آتا ہے زمانہ
جو نقش کہن تم کو نظر آئے مٹا دو[4]
and links it, somehow, with the destiny of the teeming millions of India. He is opposed to all forms of feudal lordism, kingship, despotism, etc., and pleads that the people should be the captains of their own destinies.
To Iqbal, the form of government is a very important deter-mining factor of human destiny and life. He disagrees with Alexander Pope who held: “Let fools fight for the forms of government,” and says, “To my mind government, whatever its form, is one of the determining forces of a people's character. Loss of political power is equally ruinous to a nation's character.”[5] History bears out his opinion because we find that people under dictatorial or despotic rules are generally submissive and meekish. Again, one of the reasons for the moral deprivation of Muslims was their loss of power in the subcontinent. Iqbal endorses the democratic system on the ground that it gives the individual a maximum of freedom and a fair play to his potentialities and capabilities. Democratic rule has its impact on scientific thought also. As Iqbal says: “The growing spirit of individualism in politics is not without its influence on contemporary scientific thought. Modern thought regards the universe a democracy of living atoms.”[6] Thus, the government determines the character as well as the thought of a people; it has its inroad into the philosophical and scientific ideas of a nation. He goes on to add that a democratic system exerts a healthier influence on the thinking and conduct of a people. But “what is democracy to Iqbal?
Democracy is primarily a science or a methodology rather than an ideology or a philosophy, and this is how Iqbal seems to treat of it. It is a way to ensure and confirm a certain ideology through common suffrage. Iqbal subjects democracy as a methodology to searching criticism. To start with, it is a methodology and should be treated as such but as used in the West, this methodology is quantitative. Iqbal expresses this fact in the following verse:
جمہوریت اک طرز حکومت ہے کہ جس میں
بندوں کو گنا کرتے ہیں تولا نہیں کرتے[7]
In this method no discrimination is made on the basis of education, talent, mental calibre, and individual potentialities it fails to differentiate between a Fidel and an infidel, a Muslim and a non-believer; that is why Iqbal compares it to an unsheathed sword. He says in Gulshan-i Rāz Jadīd.
Answer:
Explanation:
Iqbal was basically a democrat. He was not only a theoretical politician, but he also practically participated in the politics of Indo-Pakistan subcontinent. In 1926, he stood for election and was chosen to the Punjab Legislative Council. As Dr L.S. May writes, Iqbal was “an active member of this Council, speaking often on land revenue and taxation, demanding greater justice in land assessment and even land revenue deductions in hardship cases.”[1] In his speech of 10 March 1927, he pleaded the case for compulsory primary education,[2] and in his speech of 5 May 1927 on the 1927-28 Budget he advocated for better sanitation conditions in villages as well as for medical aid to India's women?[3] He started his political career as a member of the National Liberal League but later on joined the A11-India Muslim League. When the Muslim League was split in 1928, Iqbal became Secretary of the Shafī' branch, from which position he later resigned. Iqbal was actively involved in the political broiling of the sub-continent and, in many important respects, he rather moulded the destiny of Muslim India which was later to become Pakistan. Thus, Iqbal lived a full political life as a democrat. In Bāl-i Jibrīl, he ushers in the democratic era in these strong words:
سلطانئ جمہور کا آتا ہے زمانہ
جو نقش کہن تم کو نظر آئے مٹا دو[4]
and links it, somehow, with the destiny of the teeming millions of India. He is opposed to all forms of feudal lordism, kingship, despotism, etc., and pleads that the people should be the captains of their own destinies.
To Iqbal, the form of government is a very important deter-mining factor of human destiny and life. He disagrees with Alexander Pope who held: “Let fools fight for the forms of government,” and says, “To my mind government, whatever its form, is one of the determining forces of a people's character. Loss of political power is equally ruinous to a nation's character.”[5] History bears out his opinion because we find that people under dictatorial or despotic rules are generally submissive and meekish. Again, one of the reasons for the moral deprivation of Muslims was their loss of power in the subcontinent. Iqbal endorses the democratic system on the ground that it gives the individual a maximum of freedom and a fair play to his potentialities and capabilities. Democratic rule has its impact on scientific thought also. As Iqbal says: “The growing spirit of individualism in politics is not without its influence on contemporary scientific thought. Modern thought regards the universe a democracy of living atoms.”[6] Thus, the government determines the character as well as the thought of a people; it has its inroad into the philosophical and scientific ideas of a nation. He goes on to add that a democratic system exerts a healthier influence on the thinking and conduct of a people. But “what is democracy to Iqbal?
Democracy is primarily a science or a methodology rather than an ideology or a philosophy, and this is how Iqbal seems to treat of it. It is a way to ensure and confirm a certain ideology through common suffrage. Iqbal subjects democracy as a methodology to searching criticism. To start with, it is a methodology and should be treated as such but as used in the West, this methodology is quantitative. Iqbal expresses this fact in the following verse:
جمہوریت اک طرز حکومت ہے کہ جس میں
بندوں کو گنا کرتے ہیں تولا نہیں کرتے[7]