an essay on future india for future world
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Answer:Article on India of My Dream
We can very well imagine the Future of India by observing the inherent tendencies, and correctly reading into the psychology of today’s children.
The children of today would be fathers of tomorrow, who are being nurtured into the wombs of formal and informal agencies of education. There is ample scope for making generalizations though impartial and penetrating observation.
Under conditions and circumstances prevalent today, it needs not merely guess-work or astrologer’s remarks to reflect the future image of India, but a logical inference derived from a sound reasoning, an act fairly difficult but not impossible.
India is clearly focusing on the standard of education . It would be an era of mass intelligence more high level. People will not let loose their minds to be devil’s workshop. Scientific education will enable them to transforming the knowledge of power into good experience.
Changed and improved system of education will change our angle of approach to the condition of women in India. Such an education is sure to inculcate a sense of responsibility, love and respect for the daughters of India. Moreover, they will participate hand to hand with men in all walks of life honorably, proportionate to that of the educated men. Most of the women will be socially and economically independent of their husbands. They will work in factories and offices.
There will be a mass awakening to give importance to family-planning and practice methods of birth control. People will exercise birth control methods to reduce density of excessive population, to eliminate poverty, to improved the standard of living and promote healthy life, and to stop infant mortality.
Mangalyaan is an India spacecraft which is orbiting Mars. India has a powerful navy, air-force and standing army. India will make the best and utmost use of its power for self-defense and peaceful purposes.
The gigantic power will be molded and channelized for beneficial applications to eliminate unemployment, poverty, hunger, violence, inequality, injustice and misery of millions.
The Information Technology revolution will completely turn the political, economic, social, cultural, intellectual and emotional life of Indians.it will create new means of employment.
Automation will enable us to substitute human labor both physical and mental by machines. A number of new industries will be established and time and labor saving devices will be installed for the purpose of rationalizing the old industries. Raw materials and transport facilities for the disposal of finished goods will be enough. Cottage industries will gain momentum, and power will be supplied at cheaper rates, so as to enable them to compete with large-scale and heavy industries.
The Future of India is bright in the matter and manner of economic planning. As a result of this, there will be a good deal of dimensional increase in national wealth and per capita income so as to raise the standard of living in the country. Rapid industrialization will press forward the development of basic and heavy industries. Employment opportunities will be copious and inequalities in income and wealth well be considerably reduced. Thus distribution of economic power will be fair and even.
The Indian Society will witness equality of opportunities, increased production, and elimination of social and economic disadvantages, increased efficiency and full utilization of all available and conceivable resources. People will be able to attain the fully developed height of personality and the highest position in the society.
In such a society there will be no ignorance, superstition and other social evils as are ingrained today. No section of society will be a victim of exploitation or tyranny. The people of Future India will not suffer from the attitude pertaining to caste, community, religion or sex. They will be a great people of great land.
Explanation: mark as brainliest.
Answer:
This is the ancient land where wisdom made its home before it went into any other country, the same India whose influx of spirituality is represented, as it were, on the material plane, by rolling rivers like oceans, where the eternal Himalayas, rising tier above tier with their snowcaps, look as it were into the very mysteries of heaven. Here is the same India whose soil has been trodden by the feet of the greatest sages that ever lived. Here first sprang up inquiries into the nature of man and into the internal world. Here first arose the doctrines of the immortality of the soul, the existence of a supervising God, an immanent God in nature and in man, and here the highest ideals of religion and philosophy have attained their culminating points. This is the land from whence, like the tidal waves, spirituality and philosophy have again and again rushed out and deluged the world, and this is the land from whence once more such tides must proceed in order to bring life and vigour into the decaying races of mankind. It is the same India which has withstood the shocks of centuries, of hundreds of foreign invasions of hundreds of upheavals of manners and customs. It is the same land which stands firmer than any rock in the world, with its undying vigour, indestructible life. Its life is of the same nature as the soul, without beginning and without end, immortal; and we are the children of such a country.
Children of India, I am here to speak to you today about some practical things, and my object in reminding you about the glories of the past is simply this. Many times have I been told that looking into the past only degenerates and leads to nothing, and that we should look to the future. That is true. But out of the past is built the future. Look back, therefore, as far as you can, drink deep of the eternal fountains that are behind, and after that, look forward, march forward and make India brighter, greater, much higher than she ever was. Our ancestors were great. We must first recall that. We must learn the elements of our being, the blood that courses in our veins; we must have faith in that blood and what it did in the past; and out of that faith and consciousness of past greatness, we must build an India yet greater than what she has been. There have been periods of decay and degradation. I do not attach much importance to them; we all know that. Such periods have been necessary. A mighty tree produces a beautiful ripe fruit. That fruit falls on the ground, it decays and rots, and out of that decay springs the root and the future tree, perhaps mightier than the first one. This period of decay through which we have passed was all the more necessary. Out of this decay is coming the India of the future; it is sprouting, its first leaves are already out; and a mighty, gigantic tree, the Urdhvamula, is here, already beginning to appear; and it is about that that I am going to speak to you.
We know that to the Indian mind there is nothing higher than religious ideals, that this is the keynote of Indian life, and we can only work in the line of least resistance. It is not only true that the ideal of religion is the highest ideal; in the case of India it is the only possible means of work; work in any other line, without first strengthening this, would be disastrous. Therefore the first plank in the making of a future India, the first step that is to be hewn out of that rock of ages, is this unification of religion. All of us have to be taught that we Hindus — dualists, qualified monists, or monists, Shaivas, Vaishnavas, or Pâshupatas — to whatever denomination we may belong, have certain common ideasbehind us, and that the time has come when for the well-being of ourselves, for the well-being of our race, we must give up all our little quarrels and differences. Be sure, these quarrels are entirely wrong; they are condemned by our scriptures, forbidden by our forefathers; and those great men from whom we claim our descent, whose blood is in our veins, look down with contempt on their children quarrelling about minute differences.