An essay on my parents in hindi. word limit 200 words
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manushy ka jeevan anek utaar-chadhaavon se hokar gujarata hai. usakee navajaat shishu avastha se lekar vidyaarthee jeevan, phir grhasth jeevan tatpashchaat mrtyu tak vah anek prakaar ke anubhavon se gujarata hai.
apane jeevan mein vah anek prakaar ke kaaryon va uttaradaayitvon ka nirvaah karata hai. parantu apane maata-pita ke prati kartavy va uttaradaayitvon ko vah jeevan paryat nahin chuka sakata hai. maata-pita se santaan ko jo kuchh bhee praapt hota hai vah amooly hai. maan kee mamata va sneh tatha pita ka anushaasan kisee bhee manushy ke vyaktitv nirmaan mein sabase pramukh bhoomika rakhate hain.
kisee bhee manushy ko usake janm se lekar use apane pairon tak khada karane mein maata-pita ko kin-kin kathinaiyon se hokar gujarana padata hai isaka vaastavik anumaan sambhavat: svayan maata ya pita banane ke uparaant hee lagaaya ja sakata hai. hindoo shaastron va vedon ke anusaar manushy ko 84 laakh yoniyo ke pashchaat maanav shareer praapt hota hai. is drshti se maata-pita sadaiv poojaneey hote hain jinake kaaran hamen yah durlabh maanav shareer kee praapti huee.
vigyaapan:
aaj sansaar mein yadi hamaara kuchh bhee astitv hai ya hamaaree is jagat mein koee pahachaan hai to usaka sampoorn shrey hamaare maata-pita ko hee jaata hai. yahee kaaran hai ki bhaarat ke aadarsh purushon mein se ek raam ne maata-pita ke ek ishaare par yuvaraaj pad ka moh tyaag diya aur van chale gae.
kitane kashton ko sahakar maata putr ko janm detee hai, usake pashchaat apane sneh roopee amrt se seenchakar use bada karatee hai. maata-pita ke sneh va dulaar se baalak un sanvedanaon ko aatmasaat karata hai jisase use maanasik bal praapt hota hai.
hamaaree anek galatiyon va aparaadhon ko ve kasht sahate hue bhee kshama karate hain aur sadaiv hamaare hiton ko dhyaan mein rakhate hue sadmaarg par chalane hetu prerit karate hain. pita ka anushaasan hamen kusangati ke maarg par chalane se rokata hai evan sadaiv vikaas va pragati ke path par chalane kee prerana deta hai.
yadi koee doktar, injeeniyar va uchch padon par aaseen hota hai to usake peechhe usake maata-pita ka tyaag, balidaan va unakee prerana kee shakti nihit hotee hai. yadi praanrabh se hee maata-pita se use sahee seekh va prarena nahin milee hotee to sambhavat: samaaj mein use vah pratishtha va sammaan praapt nahin hota.
at: ham jeevan path par chaahe kisee bhee oonchaee par pahunchen hamen kabhee bhee apane maata-pita ke sahayog, unake tyaag aur balidaan ko nahin bhoolana chaahie. hamaaree khushiyon va unnati ke peechhe hamaare maata-pita kee anaginat khushiyon ka parityaag nihit hota hai. at: hamaara yah param daayitv banata hai ki ham unhen poorn sammaan pradaan karen aur jahaan tak sambhav ho sake khushiyaan pradaan karane kee cheshta karen.
maata-pita kee sadaiv yahee haardik ichchha hotee hai ki putr bada hokar unake naam ko gauravaanvit kare. at: ham sabaka unake prati yah daayitv banata hai ki ham apanee lagan, mehanat aur parishram ke dvaara uchchakoti ka kaary karen jisase hamaare maata-pita ka naam gauravaanvit ho. ham sadaiv yah dhyaan rakhen ki hamase aisa koee bhee galat kaary na ho jisase unhen logon ke sammukh sharminda hona pade.
aaj kee bhautikavaadee peedhee mein vivaahoparaant yuvak apane nijee svaarthon mein itana lipt ho jaate hain ki ve apane boodhe maata-pita kee seva to door apitu unakee upeksha karana praarambh kar dete hain. yah nissandeh ek nindaneey krty hai. unake karmon va sanskaar ka prabhaav bhaavee peedhee par padata hai. yahee kaaran hai ki samaaj mein naitik moolyon ka hraas ho raha hai. tootate ghar-parivaar va samaaj sab isee alagaavavaadee drshtikon dushparinaam hain ke.
at: manushy ko apane maata-paryant jeepan pita ke prati kartavyon va uttaradaayitvon ka nirvaah karana chaahie. maata-pita kee seva sachchee seva hai. unakee seva se badhakar doosara koee puny kaary nahin hai. hamaare vaidik granthon mein inheen kaaranon se maata ko devee ke samakaksh maana gaya hai.
maata-pita kee seva dvaara praapt unake aasheervaad se manushy jo aatm santushti praapt karata hai vah samast bhautik sukhon se bhee shreshth hai. "maatrdevo bhav, pitrdevo bhav" vaalee vaidik avadhaarana ko ek baar phir se pratishthit karane kee aavashyakata hai taaki hamaare desh ka gaurav akshunn bana rahe...
Please mark it as brainiest answer ..............
apane jeevan mein vah anek prakaar ke kaaryon va uttaradaayitvon ka nirvaah karata hai. parantu apane maata-pita ke prati kartavy va uttaradaayitvon ko vah jeevan paryat nahin chuka sakata hai. maata-pita se santaan ko jo kuchh bhee praapt hota hai vah amooly hai. maan kee mamata va sneh tatha pita ka anushaasan kisee bhee manushy ke vyaktitv nirmaan mein sabase pramukh bhoomika rakhate hain.
kisee bhee manushy ko usake janm se lekar use apane pairon tak khada karane mein maata-pita ko kin-kin kathinaiyon se hokar gujarana padata hai isaka vaastavik anumaan sambhavat: svayan maata ya pita banane ke uparaant hee lagaaya ja sakata hai. hindoo shaastron va vedon ke anusaar manushy ko 84 laakh yoniyo ke pashchaat maanav shareer praapt hota hai. is drshti se maata-pita sadaiv poojaneey hote hain jinake kaaran hamen yah durlabh maanav shareer kee praapti huee.
vigyaapan:
aaj sansaar mein yadi hamaara kuchh bhee astitv hai ya hamaaree is jagat mein koee pahachaan hai to usaka sampoorn shrey hamaare maata-pita ko hee jaata hai. yahee kaaran hai ki bhaarat ke aadarsh purushon mein se ek raam ne maata-pita ke ek ishaare par yuvaraaj pad ka moh tyaag diya aur van chale gae.
kitane kashton ko sahakar maata putr ko janm detee hai, usake pashchaat apane sneh roopee amrt se seenchakar use bada karatee hai. maata-pita ke sneh va dulaar se baalak un sanvedanaon ko aatmasaat karata hai jisase use maanasik bal praapt hota hai.
hamaaree anek galatiyon va aparaadhon ko ve kasht sahate hue bhee kshama karate hain aur sadaiv hamaare hiton ko dhyaan mein rakhate hue sadmaarg par chalane hetu prerit karate hain. pita ka anushaasan hamen kusangati ke maarg par chalane se rokata hai evan sadaiv vikaas va pragati ke path par chalane kee prerana deta hai.
yadi koee doktar, injeeniyar va uchch padon par aaseen hota hai to usake peechhe usake maata-pita ka tyaag, balidaan va unakee prerana kee shakti nihit hotee hai. yadi praanrabh se hee maata-pita se use sahee seekh va prarena nahin milee hotee to sambhavat: samaaj mein use vah pratishtha va sammaan praapt nahin hota.
at: ham jeevan path par chaahe kisee bhee oonchaee par pahunchen hamen kabhee bhee apane maata-pita ke sahayog, unake tyaag aur balidaan ko nahin bhoolana chaahie. hamaaree khushiyon va unnati ke peechhe hamaare maata-pita kee anaginat khushiyon ka parityaag nihit hota hai. at: hamaara yah param daayitv banata hai ki ham unhen poorn sammaan pradaan karen aur jahaan tak sambhav ho sake khushiyaan pradaan karane kee cheshta karen.
maata-pita kee sadaiv yahee haardik ichchha hotee hai ki putr bada hokar unake naam ko gauravaanvit kare. at: ham sabaka unake prati yah daayitv banata hai ki ham apanee lagan, mehanat aur parishram ke dvaara uchchakoti ka kaary karen jisase hamaare maata-pita ka naam gauravaanvit ho. ham sadaiv yah dhyaan rakhen ki hamase aisa koee bhee galat kaary na ho jisase unhen logon ke sammukh sharminda hona pade.
aaj kee bhautikavaadee peedhee mein vivaahoparaant yuvak apane nijee svaarthon mein itana lipt ho jaate hain ki ve apane boodhe maata-pita kee seva to door apitu unakee upeksha karana praarambh kar dete hain. yah nissandeh ek nindaneey krty hai. unake karmon va sanskaar ka prabhaav bhaavee peedhee par padata hai. yahee kaaran hai ki samaaj mein naitik moolyon ka hraas ho raha hai. tootate ghar-parivaar va samaaj sab isee alagaavavaadee drshtikon dushparinaam hain ke.
at: manushy ko apane maata-paryant jeepan pita ke prati kartavyon va uttaradaayitvon ka nirvaah karana chaahie. maata-pita kee seva sachchee seva hai. unakee seva se badhakar doosara koee puny kaary nahin hai. hamaare vaidik granthon mein inheen kaaranon se maata ko devee ke samakaksh maana gaya hai.
maata-pita kee seva dvaara praapt unake aasheervaad se manushy jo aatm santushti praapt karata hai vah samast bhautik sukhon se bhee shreshth hai. "maatrdevo bhav, pitrdevo bhav" vaalee vaidik avadhaarana ko ek baar phir se pratishthit karane kee aavashyakata hai taaki hamaare desh ka gaurav akshunn bana rahe...
Please mark it as brainiest answer ..............
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