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The Mahalwari system was introduced by Holt Mackenzie in 1822.[1] The other two systems were the Permanent Settlement of Bengal in 1793 and the Ryotwari system in 1820. It covered the States of Punjab,Awadh and Agra, parts of Orissa and Madhya Pradesh. During the 1800s, the British tried to establish their control over the administrative machinery of India. The System of Land Revenue acted as a chief source of income of the British. Land was one of the most important source of income for the British. Thus, they used land to control the entire Revenue system, strengthening their economic condition in India.Britishers used Indian farmers for growing raw materials which were taken to Britain for making finished products. They forced Indian farmers to grow commercial crops like tea, jute etc because these crops were highly demanded in their country.Colonialism is strongly associated with the European colonial period starting with the 15th century when some European states established colonising empires. At first, European colonising countries followed policies of mercantilism, aiming to strengthen the home-country economy, so agreements usually restricted the colonies to trading only with the metropole (mother country). By the mid-19th century, however, the British Empire gave up mercantilism and trade restrictions and adopted the principle of free trade, with few restrictions or tariffs. Christian missionaries were active in practically all of the European-controlled colonies because the metropoles were Christian. Historian Philip Hoffman calculated that by 1800, before the Industrial Revolution, Europeans already controlled at least 35% of the globe, and by 1914, they had gained control of 84% of the globe.[4]The British colonial system intensified the transformation of the tribal agrarian system into a feudal state. As the tribals with their primitive technology could not generate a surplus, non-tribal peasantry were invited by the chiefs in Chhotanagpur to settle on and cultivate the land. This led to the alienation of the lands held by the tribals. The new class of Thikadars was of a more rapacious kind and eager to make the most of their possessions.
In 1856 Jagirs stood at about 600, and they held from a village to 150 villages. But by 1874, the authority of the old Munda or Oraon chiefs had been almost entirely annulled by that of the farmers, introduced by the landlords. In some villages they had completely lost their proprietary rights, and had been reduced to the position of farm labourers.
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