Answer these questions.
1. Who were the Sufis? Mention their main teachings.
2. State any two similarities between Bhakti and Sufi movements.
3. Briefly explain the effect of Sufi and Bhakti movements.
Answers
Answer:
1. ans . Sufism has a history in India evolving for over 1,000 years.[1] The presence of Sufism has been a leading entity increasing the reaches of Islam throughout South Asia.[2] Following the entrance of Islam in the early 8th century, Sufi mystic traditions became more visible during the 10th and 11th centuries of the Delhi Sultanate and after it to the rest of India.[3] A conglomeration of four chronologically separate dynasties, the early Delhi Sultanate consisted of rulers from Turkic and Afghan lands.[4] This Persian influence flooded South Asia with Islam, Sufi thought, syncretic values, literature, education, and entertainment that has created an enduring impact on the presence of Islam in India today.[5] Sufi preachers, merchants and missionaries also settled in coastal Gujarat through maritime voyages and trades
2.ans . Similarities between bhaktism and Sufism were: The Bhakti and Sufi movements showed the people that the existence of God could be experienced under the guidance of a guru. Priests or ulemas are not required to feel the presence of God. ... The Bhakti and Sufi saints preached their teachings in the local language.
3. ans . The impact of the Sufi and the Bhakti movements on the Indian society were: The Bhakti and Sufi movements showed to the people that the existence of God could be experienced under the guidance of a guru. ... Both the Sufi and the Bhakti movements emphasized on the feeling of universal brotherhood and religious tolerance.
Explanation:
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Answer:
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Explanation:
Sufism (tasawwuf in Arabic), the esoteric physiognomy of Islam, is probably the only school of thought which has remained above suspicion in the post 9/11 Islamophobic onslaught. And if any reason could be attributed to this unimpeachability it is its inherent pacifism. Although Sufism has several etymological denotations the simplest and best explanation was given by Al-Hujwiri, the famous 11th century mystic of Lahore. In his renowned treatise, Kashf al-mahjub Hujwiri quotes a Prophetic tradition to define a Sufi as the one who adopts safa (purity) and gives up kadar (impurity). Such straightforward renditions have contributed to the immense popularity of Sufism across the globe. In India too it is believed that a huge percentage of Muslims have historically been the adherentsvof their Tradition
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