Question

any three shasana in Kannada with examples
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Answer 1

Heya!Dear ur answer princess...!!/❤❤\(-ㅂ-)/ ♥ ♥ ♥..

Inscriptions are glittering source materials which throw light on the history of a place. They are documents inscribed on permanent materials like metal, conch, stones or boulders. The root of the word ಶಾಸನ – ‘Shasana’ is ‘Shas’, which means an order, a punishment, a control. The king usually publicized his order by tom toming it, he would keep a copy of his order written on copper plates, on palm leaves in his treasury with the intention of preserving it to the future administrators or rulers. The orders were also inscribed on stone slabs or boulders, a simple material available. The slabs were established in places of public activity.▄︻̷̿┻̿═━一

Inscriptions written on stone are called ‘Shila Shasanas’ or stone records. To know the ancient culture and civilization of a region, stone inscriptions play a significant part. Because they are free from the process of tampering, they are contemporary records of an incident that happened. They cannot be displaced from their original place of establishment because of their weight and difficulty in carrying them. They throw light on the places of their find spot. The order in them were usually issued by the king or officials, sometimes by common men. Hence they depict the true history of the local population through the language used, characters inscized, and incidents described. They are the definite sources of history of a place.\(-ㅂ-)/ ♥ ♥ ♥⌐╦╦═─

Script Used in Inscriptions

The science of character in script writings is called Paleography. To read a record, knowledge of the script in which it is written will always help. Kannada has undergone many stages during its development through centuries.

The Kannada language in inscriptions is identified as PreOld and Old Kannada. Records written in Old Kannada format correspond to the period 800 to 1000 AD. Records written in PreOld Kannada format correspond to the period 450 to 800 AD.
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Answer 2

Kannada literature (ಕನ್ನಡ ಸಾಹಿತ್ಯ) is the corpus of written forms of the Kannada language, a member of the Dravidian familyspoken mainly in the Indian state of Karnataka and written in the Kannada script.[1]

Attestations in literature span something like one and a half millennia,[2][3][4][5][6] with some specific literary works surviving in rich manuscript traditions, extending from the 9th century to the present.[7] The Kannada language is usually divided into three linguistic phases: Old (450–1200 CE), Middle (1200–1700 CE) and Modern (1700–present);[8] and its literary characteristics are categorised as Jain, Veerashaiva and Vaishnava—recognising the prominence of these three faiths in giving form to, and fostering, classical expression of the language, until the advent of the modern era.[9][10][11] Although much of the literature prior to the 18th century was religious, some secular works were also committed to writing.[12][13]

Starting with the Kavirajamarga (c. 850), and until the middle of the 12th century, literature in Kannada was almost exclusively composed by the Jains, who found eager patrons in the