Article on navratri celebration in CG and Gujarat
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Navratri Festival in Gujarat
Navratri Festival in GujaratNavratri Festival in Gujarat
Navratri Festival in GujaratNavratri Festival in GujaratDescription of Gujarat festivals is incomplete without the mention of Navratri. Celebrated for nine long days with huge pomp and show, Navratri is dedicated to all the nine forms of Goddess Durga. Communities come together to dance in unison during garba, a seemingly simple dance, where the crowd moves together in a synchronised circular movement.
Navratri Festival in GujaratNavratri Festival in GujaratDescription of Gujarat festivals is incomplete without the mention of Navratri. Celebrated for nine long days with huge pomp and show, Navratri is dedicated to all the nine forms of Goddess Durga. Communities come together to dance in unison during garba, a seemingly simple dance, where the crowd moves together in a synchronised circular movement.Navratri means 'Nine Nights,' the festival is commemorated for nine long days to perform a Puja to one of the nine forms of Goddess. All the nine nights are broken-up into sections of three; first three days are for Goddess Durga, who destroyed Demon Mahishasura and also human impurities. The next three days are committed to the goddess Lakshmi, the goddess of spirituality and the last three days are for Goddess Saraswati, the goddess of wisdom and art.
Navratri Festival in GujaratNavratri Festival in GujaratDescription of Gujarat festivals is incomplete without the mention of Navratri. Celebrated for nine long days with huge pomp and show, Navratri is dedicated to all the nine forms of Goddess Durga. Communities come together to dance in unison during garba, a seemingly simple dance, where the crowd moves together in a synchronised circular movement.
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Gujrat
Navratri, meaning 'nine nights', is one of the most popular and widely celebrated Hindu festivals in many parts of India. Gujarat, however, is the only state that erupts into a nine-night dance festival, perhaps the longest in the world. Each night, all over the state, villages and cities alike, people gather in open spaces to celebrate feminine divinity, referred to as Shakti.
The dance form known as ras garba (also joined sometimes by dandiya, which uses small wooden sticks), comes from Lord Krishna's worship rather than Goddess worship, from the Gop culture of Saurashtra and Kutch. Stories of relationships between Krishna and the Gopis, and their emotions, also often make their way into the ras garba music.
Nevertheless, the focal point of every garba circle is the small Goddess shrine erected by each community to mark the beginning of the festival, on the first day of the Hindu month of Ashwin. The shrine includes a garbo, an earthenware pot, in which a betel nut, coconut, and silver coin are placed.
Each night the village or urban neighborhood gathers to perform a puja to one of the nine forms of Goddess. The nine nights are also broken up into sections of three; the first is for Durga, the goddess who destroyed an evil force represented by the demon Mahishasura, and who destroys human impurities; the second is for Lakshmi, the goddess of prosperity; the third is for Saraswati, the goddess of wisdom and art. It is a time to celebrate fertility and the monsoon harvest, represented by a mound of fresh soil in which grains are sown.
After the puja begins the music; it is unmistakable to those who are familiar with the style and irresistible to many. People begin to dance in a circle, whirling away till late into the night. It is not uncommon to find dancers with swords or lit flames and other spectacles.
The traditional dance steps are simple, though over the years people have been inventing more complex steps. Similarly, the music was traditionally acoustic, principally composed of drums and singing, but most people now use amplified sound systems or a blend in the form of a live band with modern instruments. Vadodara is a good place to find the full range of these styles, traditional to modern, acoustic to amplified, simple to complicated, each one represented in its extreme somewhere in the city.
The tenth day, Dashera, also known as Vijayadashami in South India, is celebrated by doing a puja to bless one's vehicle, and is also the day to buy new vehicles, if necessary. It 's also celebrated, probably after getting up far later than usual, by unabashedly eating lots of fafda, a salty fried crunchy snack and jalebi, a sweet fried sticky snack.
Religion and tradition aside, a garba circlMaha Navratri - Sharad Navratri
chattisgardh
In Chhattisgarh, it is celebrated with same importance. All famous temples are full of people, new trains are scheduled during this season. In Hindu Calaendar, Maha Navratri is celebrated on 1st to 9th day of Ashwin Month.e can take on a surprising spiritual power. Women often give up certain eatables during these nights, which can be quite a purifying experience, if done right. It is a time for even the most traditional and housebound women to be out of the house and whirling, uninhibited, towards the divinity that hides within her own body. Many of the songs begin slow and gradually speed up, sending the dancers into a trance, especially when the music and dance is in its rawest form. When you come to a garba, wherever in Gujarat you may find yourself for Navratri, imagine this: A circle, or concentric circles, moving around the central representation of a universal creative force, the source of life; everybody performing the same step; a mandala of energetic potential; the Mother Goddess unleashed.
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