ब्रिटिश राजनीतिक परम्परा की मुख्य विशेषताएं
[Main Features of British Political Tradition
Answers
Answer:
here;
Explanation:
1. We should recognise, as Chadwick (2000: 288- 9) does, that ‘the distinction
between real politics and ideas is artificial – politics is a linguistic practice
and our understanding of any political practice is incomplete if it does not
refer to the discourses that surround and construct it’.
2. Hall (1986: 19) defines ‘institutions’ as: ‘the formal rules, compliance procedures, and the standard operating practices that structure the relationship
between individual in various units of the polity and the economy’.
3. Similarly in a widely read textbook, Dearlove and Saunders (1991: 70) describe
the Westminster Model as ‘a cabinet system of government where close two
party electoral competition produces a party duopoly in the Commons and
an alternating monopoly of the executive that is mandated and able to implement the programme it put before the electorate so that representative and
reasonable government is secured’.
4. Lijphart juxtaposes the Westminster Model of Democracy with a Consensus
Model of Democracy. The latter will be raised in Chapter 6.
5. The Asymmetrical Power Model (Marsh, Richards and Smith 2001: 2003;
Marsh 2008a) offers a more accurate description of how the British political
system functions.
6. For example in a later co- authored work, he suggested that ‘the men who
drafted the Treaty of Union carefully left every institution in England and
every institution in Scotland untouched by the Act, provided that the existence of such an institution was consistent with the main objects of the
Act ... the essential unity of the people’ (Dicey and Rait 1920: 362).
7. For example Bogdanor goes so far as to suggest that ‘the profoundly unitary
nature of the UK, as expressed in the supremacy of Parliament’ (1979:7) was
the defining feature of territorial relations in the UK.
8. See for example Bogdanor (1999), Mitchell (2000) and McGarvey and Cairney
(2008).
9. Johnson argues that ‘in retrospect, it is hardly short of astonishing that this
faith in the virtues and vigour of a bundle of conventions and institutional
practices shaped mainly over a century ago should have endured so long