biography of aryabhatt in class 8
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Answer:
Name
While there is a tendency to misspell his name as "Aryabhatta" by analogy with other names having the "bhatta" suffix, his name is properly spelled Aryabhata: every astronomical text spells his name thus,[8] including Brahmagupta's references to him "in more than a hundred places by name".[1] Furthermore, in most instances "Aryabhatta" would not fit the meter either.[8]
Time and place of birth
Aryabhata mentions in the Aryabhatiya that he was 23 years old 3,600 years into the Kali Yuga, but this is not to mean that the text was composed at that time. This mentioned year corresponds to 499 CE, and implies that he was born in 476.[5] Aryabhata called himself a native of Kusumapura or Pataliputra (present day Patna, Bihar).[1]
Other hypothesis
Bhāskara I describes Aryabhata as āśmakīya, "one belonging to the Aśmaka country." During the Buddha's time, a branch of the Aśmaka people settled in the region between the Narmada and Godavari rivers in central India.[8][9]
It has been claimed that the aśmaka (Sanskrit for "stone") where Aryabhata originated may be the present day Kodungallur which was the historical capital city of Thiruvanchikkulam of ancient Kerala.[10] This is based on the belief that Koṭuṅṅallūr was earlier known as Koṭum-Kal-l-ūr ("city of hard stones"); however, old records show that the city was actually Koṭum-kol-ūr ("city of strict governance"). Similarly, the fact that several commentaries on the Aryabhatiya have come from Kerala has been used to suggest that it was Aryabhata's main place of life and activity; however, many commentaries have come from outside Kerala, and the Aryasiddhanta was completely unknown in Kerala.[8] K. Chandra Hari has argued for the Kerala hypothesis on the basis of astronomical evidence.[11]
Aryabhata mentions "Lanka" on several occasions in the Aryabhatiya, but his "Lanka" is an abstraction, standing for a point on the equator at the same longitude as his Ujjayini.[12]
Education
It is fairly certain that, at some point, he went to Kusumapura for advanced studies and lived there for some time.[13] Both Hindu and Buddhist tradition, as well as Bhāskara I (CE 629), identify Kusumapura as Pāṭaliputra, modern Patna.[8] A verse mentions that Aryabhata was the head of an institution (kulapa) at Kusumapura, and, because the university of Nalanda was in Pataliputra at the time and had an astronomical observatory, it is speculated that Aryabhata might have been the head of the Nalanda university as well.[8] Aryabhata is also reputed to have set up an observatory at the Sun temple in Taregana, Bihar.[14]
Works
Aryabhata is the author of several treatises on mathematics and astronomy, some of which are lost.
His major work, Aryabhatiya, a compendium of mathematics and astronomy, was extensively referred to in the Indian mathematical literature and has survived to modern times. The mathematical part of the Aryabhatiya covers arithmetic, algebra, plane trigonometry, and spherical trigonometry. It also contains continued fractions, quadratic equations, sums-of-power series, and a table of sines.
The Arya-siddhanta, a lost work on astronomical computations, is known through the writings of Aryabhata's contemporary, Varahamihira, and later mathematicians and commentators, including Brahmagupta and Bhaskara I. This work appears to be based on the older Surya Siddhanta and uses the midnight-day reckoning, as opposed to sunrise in Aryabhatiya. It also contained a description of several astronomical instruments: the gnomon (shanku-yantra), a shadow instrument (chhAyA-yantra), possibly angle-measuring devices, semicircular and circular (dhanur-yantra / chakra-yantra), a cylindrical stick yasti-yantra, an umbrella-shaped device called the chhatra-yantra, and water clocks of at least two types, bow-shaped and cylindrical.[9]
A third text, which may have survived in the Arabic translation, is Al ntf or Al-nanf. It claims that it is a translation by Aryabhata, but the Sanskrit name of this work is not known. Probably dating from the 9th century, it is mentioned by the Persian scholar and chronicler of India, Abū Rayhān al-Bīrūnī.[9]
Aryabhatiya
Main article: Aryabhatiya
Direct details of Aryabhata's work are known only from the Aryabhatiya. The name "Aryabhatiya" is due to later commentators. Aryabhata himself may not have given it a name. His disciple Bhaskara I calls it Ashmakatantra (or the treatise from the Ashmaka). It is also occasionally referred to as Arya-shatas-aShTa (literally, Aryabhata's 108), because there are 108 verses in the text. It is written in the very terse style typical of sutra literature, in which each line is an aid to memory for a complex system. Thus, the explication of meaning is due to commentators. The text consists of the 108 verses and 13 introductory verses, and is divided into four pādas or chapters: \