briefly describe the role of women in Swadeshi Movement.
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The two main features of the anti- Partition agitation were the
Swadeshi movement and the boycott. In the word Swadeshi ”swa” means
“own” (compare the Latin suus) and “desh” means country, the letter “i” being
the usual adjectival termination ; Swadesh therefore means “one’s own
country”, and Swadeshi, “pertaining to one’s own country”.
The Swadeshi
movement accordingly consisted, economically, of using goods produced in
the country in preference to those imported from abroad, and politically of
making the administration as far as possible Indian. The boycott was mainly
the boycott of all kinds of foreign goods, particularly those of English
manufacture; and the Hindu agitators expressed it. Swadesh and boycott
were positive and negative aspects of the same thing. Swadeshi, however,
had a political side which went much further; it aimed at a change in the
Government of the country with which the use of foreign goods had little or
nothing to do, namely, self – Government or Swaraj.
There has been some controversy about the meaning of Swaraj,
or it ought to be written Swarajya. As explained above ”swa” means “own”,
and “rajya” means “rule", i.e., what a raja, or king, exercises over his raj, or
kingdom. Hence Swaraj means Self Government, and the official translation of “Local Self – Government” is “Sthanik Swarajya”. It was,
however, new to Bengal when it was introduced to the local leaders of Indian
National Congress in Calcutta, in 1906, by Dadabhai Naoroji, the celebrated
Parsi leader from Bombay. Through these two movements, then, Swadeshi
and boycott, it was hoped to force the reversal of the Partition by bringing
pressure to bear on the Government and on the British elector, the
assumption being that the former was very sensitive to agitation, and the latter
to anything that touched his pocket.
The Indian national war was a revolutionary movement in the
initial stage. Even so, the two years from 1905 to 1907 were a period of only
passive resistance, the nationalists carrying on a vigorous anti- British
propaganda and indulging in free use of tongue and pen. They did it with
great sacrifice and their protest found full expression in the celebrated
Swadeshi movement – the first Indian National Movement – as Jawaharlal
Nehru rightly termed it.
There were twin agitations, namely Swadeshi and
boycott of British goods. The weapon of boycott was turned not against an
individual but against British goods.
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