Buddhism's eightfold path includes this call for nonviolence?
Answers
please mark me brainlist and follow me
Answer:
Answer: Right Resolve: renounce the pleasures of the body. Change your lifestyle so that you harm no living creatures and have kind thoughts for everyone.
Explanation:
Further readings:
In the Sutta, the Buddha describes the Noble Eightfold Path as the middle way of moderation, between the extremes of sensual indulgence and self-mortification. Buddhist Monks ought not to be practiced these two extremes being the ones who has gone forth from the household life.
Buddhism developed out of Hinduism in the sixth century B.C. For a Buddhist salvation is reaching Nirvana. Nirvana is a transcendental, blissful, spiritual state of nothingness--you become a Buddha.
The Noble Eightfold Path is:
1. Right Understanding: accepting the Four Noble Truths.
The existence of suffering;
the cause of suffering;
the end of suffering;
and the end of pain.
2. Right Resolve: renounce the pleasures of the body. Change your lifestyle so that you harm no living creatures and have kind thoughts for everyone.
3. Right Speech: do not gossip, lie or slander anyone.
4. Right Action: do not kill, steal or engage in an unlawful sexual act.
5. Right Occupation (Right Livelihood): avoid working at any job that could harm someone.
6. Right Effort: heroically work to eliminate evil from your life. Through your own effort develop good conduct and a clean mind.
7. Right Contemplation: make your self aware of your deeds, words and thoughts so that you can be free of desire and sorrow.
8. Right Meditation: train your mind to focus on a single object without wavering so as to develop a calm mind capable of concentration.
Following the Noble Eightfold Path requires that a person do the above eight things. Nirvana (Salvation) is through what a Buddhist does. It is through human works, what a person does with his life.
Three characteristics of all existence:
In Buddhism, the three marks of existence are three characteristics of all existence and beings, namely impermanence (aniccā), unsatisfactoriness or suffering (dukkha), and non-self (anattā).