English, asked by kumaran50, 7 months ago

can any one please give the essay of on disagreeable people by william hazlitt. above 400 words please ​

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Answered by swathi21025
2

Answer:

Those people who are uncomfortable in themselves are disagreeable to others. I do not here mean to speak of persons who offend intentionally, or are obnoxious to dislike from some palpable defect of mind or body, ugliness, pride, ill-humour, etc.; but of those who are disagreeable in spite of themselves, and, as it might appear, with almost every qualification to recommend them to others. This want of success is owing chiefly to something in what is called their manner; and this again has its foundation in a certain cross-grained and unsociable state of feeling on their part, which influences us, perhaps, without our distinctly adverting to it. The mind is a finer instrument than we sometimes suppose it, and is not only swayed by overt acts and tangible proofs, but has an instinctive feeling of the air of truth. We find many individuals in whose company we pass our time, and have no particular fault to find with their understandings or character, and yet we are never thoroughly satisfied with them: the reason will turn out to be, upon examination, that they are never thoroughly satisfied with themselves, but uneasy and out of sorts all the time; and this makes us uneasy with them, without our reflecting on, or being able to discover the cause.

Thus, for instance, we meet with persons who do us a number of kindnesses, who show us every mark of respect and good-will, who are friendly and serviceable - and yet we do not feel grateful to them, after all. We reproach ourselves with this as caprice or insensibility, and try to get the better of it; but there is something in their way of doing things that prevents us from feeling cordial or sincerely obliged to them. We think them very worthy people, and would be glad of an opportunity to do them a good turn if it were in our power; but we cannot get beyond this: the utmost we can do is to save appearances, and not come to an open rupture with them. The truth is, in all such cases, we do not sympathise (as we ought) with them, because they do not sympathise (as they ought) with us. They have done what they did from a sense of duty in a cold dry manner, or from a meddlesome busybody humour; or to show their superiority over us, or to patronise our infirmity; or they have dropped some hint by the way, or blundered upon some topic they should not, and have shown, by one means or other, that they were occupied with anything but the pleasure they were affording us, or a delicate attention to our feelings. Such persons may be styled friendly grievances. They are commonly people of low spirits and disappointed views, who see the discouraging side of human life, and, with the best intentions in the world, contrive to make everything they have to do with uncomfortable. They are alive to your distress, and take pains to remove it; but they have no satisfaction in the gaiety and ease they have communicated, and are on the look-out for some new occasion of signalising their zeal; nor are they backward to insinuate that you will soon have need of their assistance, to guard you against running into fresh difficulties, or to extricate you from them. For large benevolence of soul and 'discourse of reason, looking before and after,' they are continually reminding you of something that has gone wrong in time past, or that may do so in that which is to come, and are surprised that their awkward hints, sly inuendos, blunt questions, and solemn features do not excite all the complacency and mutual good understanding in you which it is intended that they should. When they make themselves miserable on your account, it is hard that you will not lend them your countenance and support. This deplorable humour of theirs does not hit any one else. They are useful, but not agreeable people; they may assist you in your affairs, but they depress and tyrannise over your feelings. When they have made you happy, they will not let you be so - have no enjoyment of the good they have done - will on no account part with their melancholy and desponding tone - and, by their mawkish insensibility and doleful grimaces, throw a damp over the triumph they are called upon to celebrate. They would keep you in hot water, that they may help you out of it.

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