Can anyone please send me the note of class 7 history chapter 1
Answers
Answer:
Tracing Changes Through a Thousand Years Class 7 Notes History Chapter 1
April 18, 2019 by Sastry CBSE
Tracing Changes Through a Thousand Years Class 7 Notes Social Science History Chapter 1 SST Pdf free download is part of Class 7 Social Science Notes for Quick Revision. Here we have given Tracing Changes Through a Thousand Years Class 7 History Chapter 1 Notes.
Tracing Changes Through a Thousand Years Class 7 Notes Social Science History Chapter 1
Answer:
New and Old Terminologies
As you have seen meanings of words change over time. Term “Hindustan”, is known as “India,” the modern nation-state today. The term was first used in the 13th century by Minhaj-i-Siraj, a chronicler who wrote in Persian and contains the areas of Punjab, Haryana and the lands between the Ganga and Yamuna. The term was used in a political sense for lands that were a part of the dominions of the Delhi Sultan. Areas included in this term shifted with the extent of the Sultanate, but it never included South India. In early 16th century, Babur used Hindustan to describe the geography, the fauna and the culture of the inhabitants of the subcontinent, same as how 14th-century poet Amir Khusrau used the word “Hind”. Even if the idea of a geographical and cultural entity like “India” did exist, the term “Hindustan” did not carry the political and national meanings associated with it today.
Historians and their Sources
Historians use different types of sources to learn about the past based on their period of study and nature of the investigation. Coins, inscriptions, architecture and textual records will provide information. The number and variety of textual records increased dramatically during this period, slowly displacing other types of available information. Paper gradually became cheaper and more widely available. It is used to write holy texts, chronicles of rulers, letters and teachings of saints, petitions and judicial records, and for registers of accounts and taxes. Manuscripts collected by wealthy people, rulers, monasteries and temples and placed in libraries and archives provide a lot of detailed information to historians but are also difficult to use. No printing press so scribes had to copy the manuscripts by hand and they made slight changes while doing so. These changes over the centuries grew thus making manuscripts of the same text different from each other. Hence, to find the manuscript by the original author became difficult and have to depend on copies by scribes. So, to comprehend the full information we have to read varied manuscripts of the same text to know what was originally written.
New Social and Political Groups
The study of the 1000 years spanning 700 and 1750 is a challenge. The scales and variety of developments that occurred over the period are huge. At different moments in this period, new technologies made their appearances – like the Persian wheel in irrigation, the spinning wheel in weaving, and firearms in combat. New foods and beverages arrived in the subcontinent – potatoes, corn, chillies, tea and coffee. All these new technologies and crops – came along with people, who brought other ideas with them as well, thus resulting in a period of economic, political, social and cultural changes.
Old and New Religions
These 1000 years witnessed major developments in religious traditions. Collective belief in a supernatural agency – religion – was often closely connected with the social and economic organisation of local communities. As the social worlds of these groups altered, so too did their beliefs. Important changes occurred in Hinduism including the worship of new deities, the construction of temples by royalty and the growing importance of Brahmanas, the priests, as dominant groups in society. Brahmanas earned respect in the society for their knowledge of Sanskrit texts and their dominant position was consolidated by the support of their patrons– new rulers searching for prestige. Another major development of this period was the emergence of the idea of bhakti – of a loving, personal deity that devotees could reach without the aid of priests or elaborate rituals. New religions appeared in the subcontinent. Merchants and migrants first brought the teachings of the Holy Quran to India in the 7th century. Many rulers were patrons of Islam and the ulama – learned theologians and jurists. And like Hinduism, Islam was interpreted in a variety of ways by its followers. There were the Shia Muslims who believed that the Prophet Muhammad’s son-in-law, Ali, was the legitimate leader of the Muslim community, and the Sunni Muslims who accepted the authority of the early leaders (Khalifas) of the community, and the succeeding Khalifas. There were other important differences between the various schools of law (Hanafi and Shafi’i mainly in India), and in theology and mystic traditions.
Explanation:
this is the notes of chapter 1