Question

cause and effect Devaraja​

Answer 1

Answer:

Cause and effect are an important topic in all schools of Vedanta. These concepts are discussed in ancient and medieval texts of Hinduism, and other Indian religions, using synonymous terms. Cause is referred to as kāraṇa (कारण), nidana (निदान), hetu (हेतु) or mulam (मूलम्), while effect is referred to as kārya (कार्य), phala (फल), parinam (परिणाम) or Shungam (शुङ्ग).[1][2][3] Vedanta sub-schools have proposed and debated different causality theories.

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Answer 2

"Devarāja" was the religious order of the "god-king", or deified monarch in medieval Southeast Asia.

The statue of Harihara, the god amalgamation of Shiva and Vishnu, as the mortuary deified portrayal of King Kertarajasa of Majapahit. Revering the king as god incarnated on earth is the concept of devaraja.

The devarāja order grew out of both Sanatana Dharma and separate local traditions depending on the area. It taught that the king was a divine universal ruler, a manifestation of Shri Bhagawan (often attributed to Shiva or Vishnu). The concept viewed the monarch to possess transcendental quality, the king as the living god on earth. The concept is closely related to the Bharati concept of Chakravartin (universal monarch). In politics, it is viewed as the divine justification of a king's rule. The concept was institutionalized and gained its elaborate manifestations in ancient Java and Kambujadesha, where monuments such as Prambanan and Angkor Wat were erected to celebrate the king's divine rule on earth.

The devaraja concept of divine right of kings was adopted by the indianised Hindu-Buddhist kingdoms of Southeast Asia though Indian Hindu Brahmins scholars deployed in courts. It was first adopted by Javanese kings and through them by various Malay kingdoms, then by the Khmer empire, and subsequently by the Thai monarches.

Khmer Empire

Empire extending over large parts of Southeast Asia

Jayavarman II..

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