Character Sketch of Shylock in Merchant of Venice
Answers
Character Sketch of Shylock in Merchant of Venice
Shylock
A Famous Shakespearean Character: A Villain Deserving Some Sympathy
Shylock is one of the best-known characters in the entire range of Shakespearean drama. He is also a controversial character. Some critics and readers regard him as a through villain while others believe that, in spite of his villainy, he deserves some sympathy also. It is necessary for us therefore to assess this man’s character impartially. He certainly has his hateful traits of character; and he certainly deserves to be called a villain. But we still feel some sympathy for him because, in our opinion, he is not only a wrtfng-doer but also a victim of wrong-doing by others.
A Usurer
By profession, Shylock is a money-lender. Money-lending by itself is not something shameful or discreditable, or degrading, or even objectionable. However, money-lending becomes something odious and abhorrent if a money-lender becomes an exploiter by charging excessive rates of interest. Shylock is a money-lender who tries to enrich himself and to accumulate wealth by exploiting the financial needs of others. One reason why he hates Antonio is that Antonio lends money to needy persons without charging any interest at all, and Antonio thus brings down the rate of interest in Venice. Shylock has already hoarded a lot of wealth by his usury, but his craving for more money is not satisfied. This makes him a contemptible person in the play. In this respect he is a typical Jew because the Jews have traditionally been regarded as usurers. It is only in our own times that the Jews have been able to shed that image. Today the Jews are regarded as a versatile race of people, possessing many gifts and talents.
His Intolerance of Christians; and His Extreme Miserliness
Shylock repels us not only by his usury but also by his religious intolerance. He hates Christians and he hates them fiercely. At one point in the play, he says in an aside that he hates Antonio firstly because Antonio is a Christian and secondly because Antonio brings down the rate of interest in Venice by lending money gratis. As a Jew, Shylock does not eat pork and he would not therefore like to join the Christians at a dinner where pork is to be served as one of the dishes. This much we can understand and accept. Everybody has a right not to eat a certain kind of meat, and also a right not to eat meat altogether. Everybody has even the right not to attend a dinner where meat is to be served. But nobody should hate others because they eat meat or a particular kind of meat. In this respect, as in all other respects, tolerance is the right attitude to adopt. But Shylock makes pork-eating one of the grounds for his hatred of Christians who are pork-eaters. In one of his speeches he refers to the Biblical story of the manner in which Christ had lured the devil to enter into the body of a pig. However, this is a very minor issue in the play. Eventually Shylock does agree to attend a Christian dinner; and his reason for attending it further lowers him in our estimation. He would like to eat at the expense of the Christians who are extravagant and who spend money needlessly. By eating a meal at the expense of the Christians, he can save a little money at home; and this is the height of miserliness and meanness. The Jews are-traditionally regarded as misers, though such is no longer the case in our own times. Launcelot Gobbo refers to Shylock’s miserliness when he says that in the Jew’s service he is “famished” (that is, starving). And yet Shylock says to Launcelot that the latter would not enjoy those facilities in Bassanio’s service which he is enjoying here, in the Jew’s house. We feel really amused to find that, although Shylock is a big miser, he thinks himself to be very generous.