Character sticks of RAM MOHAN ROY
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Born: August 14, 1774
Place of Birth: Radhanagar village, Hoogly district, Bengal Presidency (now West Bengal)
Parents: Ramakanta Roy (Father) and Tarini Devi (Mother)
Spouse: Uma Devi (3rd wife)
Children: Radhaprasad and Ramaprasad
Education: Persian and Urdu in Patna; Sanskrit in Varanasi; English in Kolkata
Movement: Bengal Renaissance
Religious Views: Hinduism (early life) and Brahmoism (later in life)
Publications: Tuhfat-ul-Muwahhidinor A Gift to Monotheists (1905), Vedanta (1815), Ishopanishad (1816), Kathopanishad (1817), Moonduk Upanishad (1819), The Precepts of Jesus - Guide to Peace and Happiness (1820), Sambad Kaumudi - a Bengali newspaper (1821), Mirat-ul-Akbar - Persian journal (1822), Gaudiya Vyakaran (1826), Brahmapasona (1828), Brahmasangeet (1829) and The Universal Religion (1829).
Death: September 27, 1833
Place of death: Bristol, England
Memorial: Mausoleum at Arnos Vale Cemetery, Bristol, England
Raja Ram Mohan Roy was born into an elite Bengali Hindu family on May 22, 1772, in Radhanagar village of Hoogly district, Bengal Presidency. He was born to Ramkanto Roy, his father and Tarinidevi, his mother in the darkest era in the history of India. At that time, The country was suffering from numerous socio-economic and political problems which created disarray in the name of religions.
He did his schooling in Sanskrit and Bengali languages in the village school after which he was sent to Madrasa in Patna where he learned Persian and Arabic.
Later on, he moved to Kashi to learn the complexity of Sanskrit and Hindu scriptures like the Vedas and Upanishads. He learned the English language at the age of 22.
He extensively studied Christianity and the other religions. This made him realize that some Hindu traditions and superstitions were required to be reformed while working for the East India Company. Apart from this, he was born into a family with religious diversity which probably controlled his thinking. Roy was against the idol worship and propagated the idea of oneness of God through Brahmo Samaj.