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classical liberal theory of democracy pdf​

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CLASSICAL LIBERALISM

Classical liberalism is a political ideology and a branch of liberalism which advocates civil

liberties under the rule of law with an emphasis on economic freedom. As a term, classical

liberalism has often been applied in retrospect to distinguish earlier 19th-century liberalism

from social liberalism. Classical liberalism began with the ideas of John Locke, whose theory of

rights and labour theory of value were the foundation stones on which Adam Smith, David

Ricardo, John Stuart Mill etc. developed their ideas of liberalism. The philosophy became

popular as a response to the Industrial Revolution and urbanization in the 19th century in Europe

and the United States. It developed in the early 19th century, as an idea related to economic

liberalism. It focused on a psychological understanding of individual liberty, the theories of

natural law and utilitarianism, and a belief in progress.

Classical liberalism" is the ideology advocating private property, an uninterupted market

economy, the rule of law, constitutional guarantees of freedom of religion and of the press, and

international peace based on free trade. Up until around 1900, this ideology was generally known

simply as liberalism. The qualifying "classical" is now usually necessary, because liberalism has

come to be associated with wide-ranging interferences with private property and the market for

attaining egalitarian goals. This new version of liberalism is sometimes designated as "social,"

liberalism.

Classical lliberalism must be understood as a doctrine and movement that grew out of a

distinctive culture and particular historical circumstances. The historical circumstances were the

confrontation of the free institutions and values inherited from the Middle Ages with the

dominance of the absolutist state of the 16th and 17th centuries. The struggle of the Dutch

against the absolutism of the Spanish Habsburgs manifested basically liberal traits: the rule of

law, including especially a firm adherence to property rights; de facto religious toleration;

considerable freedom of expression; and a central government of severely limited powers. The

astonishing success of the Dutch experiment exerted a "demonstration effect" on European social

thought and, gradually, political practice. This was even truer of the later example of England.

Throughout the history of liberalism, theory and social reality interacted, with theory stimulated

and refined through the observation of practice, and attempts to reform practice undertaken with reference to more relevant theory.

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