History, asked by shambhavi4882, 9 months ago

collect information about nalanda​

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Answered by skumar85
0

Answer:

यह प्राचीन दरबे में उच्च शिक्षा का सर्वाधिक महत्वपूर्ण और विख्यात केन्द्र था। महायान बौद्ध धर्म के इस शिक्षा-केन्द्र में हीनयान बौद्ध-धर्म के साथ ही अन्य धर्मों के तथा अनेक देशों के छात्र पढ़ते थे।

Answered by 60563
1

Nalanda was an ancient Mahavihara, a large and revered Buddhist monastery, in the ancient kingdom of Magadha (modern-day Bihar) in India. The site is located about 95 kilometres (59 mi) southeast of Patna near the city of Bihar Sharif, and was an important centre of learning from the fifth century CE to c. 1200 CE.

Nalanda was initially a prosperous village by a major trade route that ran through the nearby city of Rajagriha (modern Rajgir) which was then the capital of Magadha. It is said that the Jain thirthankara, Mahavira, spent 14 rainy seasons at Nalanda. Gautama Buddha too is said to have delivered lectures in a nearby mango grove named Pavarika and one of his two chief disciples, Shariputra, was born in the area and later attained nirvana there. This traditional association with Mahavira and Buddha tenuously dates the existence of the village to at least the 5th–6th century BCE.

recent archaeological evidences have pushed back Nalanda history to 1200 BC where earliest occurrences of Northern Black Polished Ware have been recorded and carbon dated from the site of Juafardih. A mud brick constructed stupa has also been carbon dated to 6th-5th century BC which provides credibility to Nalanda being an important Buddhist site since its early period.

Sariputra and Moglayayana become disciples of Buddha

Not much is known of Nalanda in the centuries hence. The 17th-century Tibetan Lama, states that the 3rd-century BCE Mauryan and Buddhist emperor, Ashoka, built a great temple at Nalanda at the site of Shariputra's chaitya. He also places 3rd-century CE luminaries such as the Mahayana philosopher, Nagarjuna, and his disciple, Aryadeva, at Nalanda with the former also heading the institution. Taranatha also mentions a contemporary of Nagarjuna named Suvishnu building 108 temples at the location. While this could imply that there was a flourishing centre for Buddhism at Nalanda before the 3rd century, no archaeological evidence has been unearthed to support the assertion. When Faxian, an early Chinese Buddhist pilgrim to India, visited Nalo, the site of Shariputra's parinirvana, at the turn of the 5th century CE, all he found worth mentioning was a stupa.

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