contribution can we give for the value in being of God creation human than human and everything else on this landscape that he was the mountain the oceans except
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Answer:
You may not be aware of it, but your question is a very Aristotelian question. Aristotle considers the various organs of human beings, and each seems to have a purpose: the purpose of the eye is to see and of the ear to hear, the feet and legs are for the sake of motion, the hands for grasping, etc. We can go on in somewhat this manner pretty convincingly. But wouldn't it be strange if every human appendage and organ has a purpose but the human being has none?
The eye is good if it performs its function well, and so on for the ear and the legs, etc. Likewise, say, a medical doctor is a good doctor if he is able to heal--and do no harm; the horseman is a good horseman if he or she can ride well, and so on. Anything and anyone who can perform its stated function well, is said to have "virtue." Even a knife has "virtue," if it can cut well.
So, in Aristotelian terms, knowing the purpose (the telos) of mankind or of human beings amounts to know what the human virtues are (sometimes the Greek word is translated as "excellence"), and this is a very large part of the aim of Aristotle's Ethics: to tell us what counts as human virtue and what is the good for mankind. Knowing what to count as human virtue pretty much fills the detailed account of human purpose.
Human beings, according to Aristotle are "rational animals," and human beings are also social animals. So, one way to look at the question of the purpose of human beings is to see what they are best suited to do; this involves a rational regulation of life and society suited to express the best, highest and distinctive elements of human nature. In this way, the question of the purpose or telos of mankind is very closely connected with our account of human nature. It would make little sense to assign a purpose outside the reach of human nature; and it would make little sense to assign a purpose which ignores human nature.
We are suited to the life of thought and moral virtue in society.