Conversation between Mahatma Gandhi on 'Not to begin World War Two'.
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India and Pakistan.
Imaginary conversation between Mahatama Gandhi and Jinnah.
No two men could have been more different from each other as the austere Mohandas Karamchand Gandhi was from Muhammad Ali Jinnah. And yet destiny twinned the son of Putlibai and the son of Mithibai as perhaps no two men in their generation were. Both were born into Gujarati-speaking families, both did their matriculation from the University of Bombay, both went on to study the Law in the Inns of Court, London, became devoted to Dadabhai Naoroji and worked for Hindu-Muslim unity alongside the cause of India's liberation from British rule. That is, until the Two Nation Theory cleft their paths. Even then, convergences hung over them. One was called Rashtrapita by free India, the other Baba-e-Quam, in the new Pakistan. And both died before their nations could become Republics. In this imaginary conversation between the two from 'yon high, they see themselves in their legacies, and their legacies in their life's stories as their countries enter their sixtysixth year as independent nations.
Imaginary conversation between Mahatama Gandhi and Jinnah.
No two men could have been more different from each other as the austere Mohandas Karamchand Gandhi was from Muhammad Ali Jinnah. And yet destiny twinned the son of Putlibai and the son of Mithibai as perhaps no two men in their generation were. Both were born into Gujarati-speaking families, both did their matriculation from the University of Bombay, both went on to study the Law in the Inns of Court, London, became devoted to Dadabhai Naoroji and worked for Hindu-Muslim unity alongside the cause of India's liberation from British rule. That is, until the Two Nation Theory cleft their paths. Even then, convergences hung over them. One was called Rashtrapita by free India, the other Baba-e-Quam, in the new Pakistan. And both died before their nations could become Republics. In this imaginary conversation between the two from 'yon high, they see themselves in their legacies, and their legacies in their life's stories as their countries enter their sixtysixth year as independent nations.
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