Critically evaluate chipko Movement .
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Chipko movement, also called Chipko andolan, nonviolent social and ecological movement by rural villagers, particularly women, in India in the 1970s, aimed at protecting trees and forests slated for government-backed logging. The movement originated in the Himalayan region of Uttar Pradesh (later Uttarakhand) in 1973 and quickly spread throughout the Indian Himalayas. The Hindi word chipko means “to hug” or “to cling to” and reflects the demonstrators’ primary tactic of embracing the trees to impede the loggers.
The Movement
In 1964 environmentalist and Gandhian social activist Chandi Prasad Bhatt founded a cooperative organization, Dasholi Gram Swarajya Sangh (later renamed Dasholi Gram Swarajya Mandal [DGSM]), to foster small industries for rural villagers, using local resources. When industrial logging was linked to the severe monsoon floods that killed more than 200 people in the region in 1970, DGSM became a force of opposition against the large-scale industry. The first Chipko protest occurred near the village of Mandal in the upper Alaknanda valley in April 1973. The villagers, having been denied access to a small number of trees with which to build agricultural tools, were outraged when the government allotted a much larger plot to a sporting goods manufacturer. When their appeals were denied, Chandi Prasad Bhatt led villagers into the forest and embraced the trees to prevent logging. After many days of those protests, the government canceled the company’s logging permit and granted the original allotment requested by DGSM.With the success in Mandal, DGSM workers and Sunderlal Bahuguna, a local environmentalist, began to share Chipko’s tactics with people in other villages throughout the region. One of the next major protests occurred in 1974 near the village of Reni, where more than 2,000 trees were scheduled to be felled. Following a large student-led demonstration, the government summoned the men of the surrounding villages to a nearby city for compensation, ostensibly to allow the loggers to proceed without confrontation. However, they were met with the women of the village, led by Gaura Devi, who refused to move out of the forest and eventually forced the loggers to withdraw. The action in Reni prompted the state government to establish a committee to investigate deforestation in the Alaknanda valley and ultimately led to a 10-year ban on commercial logging in the area.
The Chipko movement thus began to emerge as a peasant and women’s movement for forest rights, though the various protests were largely decentralized and autonomous. In addition to the characteristic “tree hugging,” Chipko protesters utilized a number of other techniques grounded in Mahatma Gandhi’s concept of satyagraha (nonviolent resistance). For example, Bahuguna famously fasted for two weeks in 1974 to protest forest policy. In 1978, in the Advani forest in the Tehri Garhwal district, Chipko activist Dhoom Singh Negi fasted to protest the auctioning of the forest, while local women tied sacred threads around the trees and read from the Bhagavadgita. In other areas, chir pines (Pinus roxburghii) that had been tapped for resin were bandaged to protest their exploitation. In Pulna village in the Bhyundar valley in 1978, the women confiscated the loggers’ tools and left receipts for them to be claimed if they withdrew from the forest. It is estimated that between 1972 and 1979, more than 150 villages were involved with the Chipko movement, resulting in 12 major protests and many minor confrontations in Uttarakhand. The movement’s major success came in 1980, when an appeal from Bahuguna to Indian Prime Minister Indira Gandhi resulted in a 15-year ban on commercial felling in the Uttarakhand Himalayas. Similar bans were enacted in Himachal Pradesh and the former Uttaranchal.