English, asked by sarbjitsmile1234, 7 months ago

Cultivation of human values through education!! Speech

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Answered by sondo0963
3

Answer:

Education is necessarily a process of inculcating values to equip

the learner lead a life – a kind of life that is satisfying to the individual in

accordance with the cherished values and ideals of the society.

Philosophers, spiritual leaders and educationists of our country, all in

various ways, have emphasized the role of education for ‘character

development’, ‘bringing out the latent potentialities and inherent

qualities’ and developing an ‘integrated personality’ for the well being of

the individual and the society at large. Whatever term me may use, the

importance of developing values has long been embedded in the age old

traditions of India’s civilizational and cultural heritage, spanning over

the centuries. The diverse and rich cultural heritage that we are so

fortunate to inherit in our country is in many ways symbolic of the

foundation and wellspring of values from which we draw our values

nourishment. Life of individuals and communities and that of our saints,

sages and philosophers are examples of values like self-discipline,

survival in the absence of material resources, simplicity, handling

conflicts without violence, exploring simple but revolutionary ideas as a

mark of superior conduct and living.

The concern for value education are reflected in our key policy

documents from time to time. After independence the National

Commission of Secondary Education (1952-53) was a significant

landmark in emphasizing character building as the defining goal of

education. “The supreme end of the educative process should be the

training of the character and personality of students in such a way that  

DEPFE, NCERT

they will be able to realize their full potentialities and contribute to the

well-being of the community.”

The Report of the University Education Commission (1962) noted,

“If we exclude spiritual training in our institutions, we would be untrue

to our whole historical development.” The Report went on to make a case,

not for religious or moral education, but for evolving “a national faith, a

national way of life based on the Indian outlook on religion, free from

dogmas, rituals and assertions.” The Education Commission of 1964-66

put the spotlight on “education and national development”, from which

perspective it identified the “absence of provision for education in social,

moral and spiritual values” as a serious defect in the curriculum. The

Commission recommended that these values be taught “with the help,

wherever possible, of the ethical teachings of great religions.” Agreeing

with the Sri Prakasa Committee Report, it recommended “direct moral

instruction” for which “one or two periods a week should be set aside in

the school time-table.”

The National Policy on Education (1986) expressed concern over

“the erosion of essential values and an increasing cynicism in society”. It

advocated turning education into a “forceful tool for the cultivation of

social and moral values.” Education should “foster universal and eternal

values, oriented towards the unity and integration of our people”. The

Programme of Action of 1992 tried to integrate the various components of

value education into the curriculum at all stages of school education,

including the secondary stage.

The Government of India’s report on Value Based Education

(Chavan’s Committee Report, 1999) submitted in both houses of

Parliament, provided impetus to resume work on value orientation of

education.

The National Curriculum Framework for School Education (2000),

echoing the National Policy on Education (1986), lamented the “erosion

of the essential, social, moral and spiritual values and an increase in

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