describe all the four Vedas briefly..
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The canonical division of the Vedas is fourfold (turīya) viz.,[143]
Rigveda (RV)
Yajurveda (YV, with the main division TS vs. VS)
Samaveda (SV)
Atharvaveda (AV)
Of these, the first three were the principal original division, also called "trayī vidyā"; that is, "the triple science" of reciting hymns (Rigveda), performing sacrifices (Yajurveda), and chanting songs (Samaveda).[144][145] The Rig Veda most likely was composed between c. 1500 and 1200.[note 1] Witzel notes that it is the Vedic period itself, where incipient lists divide the Vedic texts into three (trayī) or four branches: Rig, Yajur, Sama and Atharva.[134]
Each Veda has been subclassified into four major text types – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies such as newborn baby's rites of passage, coming of age, marriages, retirement and cremation, sacrifices and symbolic sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (text discussing meditation, philosophy and spiritual knowledge).[7][9][10] The Upasanas (short ritual worship-related sections) are considered by some scholars[11][12] as the fifth part. Witzel notes that the rituals, rites and ceremonies described in these ancient texts reconstruct to a large degree the Indo-European marriage rituals observed in a region spanning the Indian subcontinent, Persia and the European area, and some greater details are found in the Vedic era texts such as the Grhya Sūtras.[146]
Only one version of the Rigveda is known to have survived into the modern era.[135] Several different versions of the Sama Veda and the Atharva Veda are known, and many different versions of the Yajur Veda have been found in different parts of South Asia.[147]
The texts of the Upanishads discuss ideas akin to the heterodox sramana-traditions.[13