Describe all the stages of human life (the seven ages )
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The First Stage of Life
The first stage of life, occupying the years from conception and birth to age seven, is the stage of the human individual's vital-physical adaptation to the world into which he or she is born. In this first stage the being learns "simple" skills like focusing with the eyes, grasping and manipulating objects, walking, talking, assimilating and converting food and breath into energy, and controlling bladder and bowels.
The Second Stage of Life
"The second phase of life is the time of the development of the etheric, or emotional sexual, life, of polarization to etheric life, of feeling alive and flowering, as the primitive physical sense, which once was the primary goad to living adaptation, begins to submit itself to awareness of the greater world of energy relations, the living world wherein solidity gives way to animation and rapid changes. It is the time of the development of sexual polarization (or sexual character) and sensitivity, and of emotional life based on the forces contained in sexual differentiation. Emotion and physical energy of every kind, including sexuality, are simultaneously awakened as parts of the same process."
The Third Stage of Life
"The third stage of life is mature when the individual enjoys integrated responsibility for the whole of the living being (physical, emotional-sexual, and mental). Thus, he is in that case able to be present as a clear will and as love under all the otherwise frustrating or pleasurable conditions of lower experience. Those who seek to begin spiritual life must be mature in this sense in order to move on to higher maturity.
The Fourth Stage of Life
The fourth stage of life is a Spiritually-illumined life of Divine contemplation and selfless service. Both elements are necessary. We often point to people who have devoted their lives to helping others and call them "saints". They are good people, no doubt. But they are only saints that is, in the fourth stage of life if their selfless service is, first of all, to God, and only then to others; and that on the basis of awareness of and communion with God. True saints are Spiritual Realizers, not merely moral human beings.
The Fifth Stage of Life
The fifth stage of life could be described as the domain of accomplished yogis or saints individuals involved in the pursuit of Enlightenment through mystical experience (such as the vision of the "blue pearl", the vision of Jesus Christ), or the attainment of psychic powers. But it is important to note that, just as exceedingly few religious practitioners fully Awaken to the Spiritual Reality in the fourth stage of life, even fewer would-be yogis or saints become fifth-stage Realizers.
The Sixth Stage of Life
The sixth stage of life may include the experience of jnana samadhi, which, like fifth stage nirvikapla samadhi, is a form of temporary Realization of the Divine Self. However, fifth stage nirvikapla samadhi comes about through the strategy of ascent, the urge to move attention up and beyond the body-mind; in jnana samadhi, awareness of gross and subtle states is excluded by concentration in Transcendental Self-Consciousness. Nirvikapla samadhi occurs via absorption in the Divine, whereas jnana samadhi occurs via exclusive identification with the Divine.
The Seventh Stage of Life
• In the seventh stage of life there is native or radical intuitive identification with Radiant Transcendental Being, the Identity of all beings (or subjects) and the Condition of all conditions (or objects). This intuitive identification (or Radical Self-Abiding) is directly Realized, entirely apart from any dissociative act of inversion. And, while so Abiding, if any conditions arise, or if any states of body-mind arise, they are simply recognized in the Radiant Transcendental Being (as transparent or nonbinding modifications of Itself). Such is Sahaj Samadhi, and it is inherently free of any apparent implications, limitations, or binding power of phenomenal conditions. If no conditions arise to the notice, there is simply Radiant Transcendental Being. Such is Bhava Samadhi, about Which nothing sufficient can be said, and there is not Anyone, Anything, or Anywhere beyond It to be Realized.
UFFU......enough????!!!!!
The first stage of life, occupying the years from conception and birth to age seven, is the stage of the human individual's vital-physical adaptation to the world into which he or she is born. In this first stage the being learns "simple" skills like focusing with the eyes, grasping and manipulating objects, walking, talking, assimilating and converting food and breath into energy, and controlling bladder and bowels.
The Second Stage of Life
"The second phase of life is the time of the development of the etheric, or emotional sexual, life, of polarization to etheric life, of feeling alive and flowering, as the primitive physical sense, which once was the primary goad to living adaptation, begins to submit itself to awareness of the greater world of energy relations, the living world wherein solidity gives way to animation and rapid changes. It is the time of the development of sexual polarization (or sexual character) and sensitivity, and of emotional life based on the forces contained in sexual differentiation. Emotion and physical energy of every kind, including sexuality, are simultaneously awakened as parts of the same process."
The Third Stage of Life
"The third stage of life is mature when the individual enjoys integrated responsibility for the whole of the living being (physical, emotional-sexual, and mental). Thus, he is in that case able to be present as a clear will and as love under all the otherwise frustrating or pleasurable conditions of lower experience. Those who seek to begin spiritual life must be mature in this sense in order to move on to higher maturity.
The Fourth Stage of Life
The fourth stage of life is a Spiritually-illumined life of Divine contemplation and selfless service. Both elements are necessary. We often point to people who have devoted their lives to helping others and call them "saints". They are good people, no doubt. But they are only saints that is, in the fourth stage of life if their selfless service is, first of all, to God, and only then to others; and that on the basis of awareness of and communion with God. True saints are Spiritual Realizers, not merely moral human beings.
The Fifth Stage of Life
The fifth stage of life could be described as the domain of accomplished yogis or saints individuals involved in the pursuit of Enlightenment through mystical experience (such as the vision of the "blue pearl", the vision of Jesus Christ), or the attainment of psychic powers. But it is important to note that, just as exceedingly few religious practitioners fully Awaken to the Spiritual Reality in the fourth stage of life, even fewer would-be yogis or saints become fifth-stage Realizers.
The Sixth Stage of Life
The sixth stage of life may include the experience of jnana samadhi, which, like fifth stage nirvikapla samadhi, is a form of temporary Realization of the Divine Self. However, fifth stage nirvikapla samadhi comes about through the strategy of ascent, the urge to move attention up and beyond the body-mind; in jnana samadhi, awareness of gross and subtle states is excluded by concentration in Transcendental Self-Consciousness. Nirvikapla samadhi occurs via absorption in the Divine, whereas jnana samadhi occurs via exclusive identification with the Divine.
The Seventh Stage of Life
• In the seventh stage of life there is native or radical intuitive identification with Radiant Transcendental Being, the Identity of all beings (or subjects) and the Condition of all conditions (or objects). This intuitive identification (or Radical Self-Abiding) is directly Realized, entirely apart from any dissociative act of inversion. And, while so Abiding, if any conditions arise, or if any states of body-mind arise, they are simply recognized in the Radiant Transcendental Being (as transparent or nonbinding modifications of Itself). Such is Sahaj Samadhi, and it is inherently free of any apparent implications, limitations, or binding power of phenomenal conditions. If no conditions arise to the notice, there is simply Radiant Transcendental Being. Such is Bhava Samadhi, about Which nothing sufficient can be said, and there is not Anyone, Anything, or Anywhere beyond It to be Realized.
UFFU......enough????!!!!!
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