Describe the Town planning in Sumerian city. Who lived in which section?
Answers
Answer:
Explanation:
Town Planning: The discovery of the Sumerian city of Ur has shed light on the lives of the early Mesopotamians. The Mesopotamian cities fell short in terms of town planning as compared to the Harappan centres but followed a uniform pattern nevertheless. The city was divided into three parts - the sacred area, the walled city on a mound and the outer town. The sacred area consisted of the temple tower or the ziggurat dedicated to the patron god of the city. There were also smaller temples of other gods. This area also had the storehouse as well as the offices. People resided in the walled city and the outer town areas. Houses were constructed along the streets, and each house had a central courtyard with rooms attached around it.
Patzen 80×40×15 cm: Late Uruk period (3600–3200 BC)
Riemchen 16×16 cm: Late Uruk period (3600–3200 BC)
Plano-convex 10x19x34 cm: Early Dynastic Period (3100–2300 BC)
The favoured design was rounded bricks, which are somewhat unstable, so Mesopotamian bricklayers would lay a row of bricks perpendicular to the rest every few rows. The advantages to plano-convex bricks were the speed of manufacture as well as the irregular surface which held the finishing plaster coat better than a smooth surface from other brick types.
Bricks were sun baked to harden them. These types of bricks are much less durable than oven-baked ones so buildings eventually deteriorated. They were periodically destroyed, leveled, and rebuilt on the same spot. This planned structural life cycle gradually raised the level of cities, so that they came to be elevated above the surrounding plain. The resulting mounds are known as tells, and are found throughout the ancient Near East. Civic buildings slowed decay by using cones of coloured stone, terracotta panels, and clay nails driven into the adobe-brick to create a protective sheath that decorated the façade. Specially prized were imported building materials such as cedar from Lebanon, diorite from Arabia, and lapis lazuli from India.
Babylonian temples are massive structures of crude brick, supported by buttresses, the rain being carried off by drains. One such drain at Ur was made of lead. The use of brick led to the early development of the pilaster and column, and of frescoes and enamelled tiles. The walls were brilliantly coloured, and sometimes plated with zinc or gold, as well as with tiles. Painted terracotta cones for torches were also embedded in the plaster. Assyria, imitating Babylonian architecture, also built its palaces and temples of brick, even when stone was the natural building material of the country – faithfully preserving the brick platform, necessary in the marshy soil of Babylonia, but little needed in the north.
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The architecture of Mesopotamia is ancient architecture of the region of the Tigris–Euphrates river system (also known as Mesopotamia), encompassing several distinct cultures and spanning a period from the 10th millennium BC, when the first permanent structures were built in the 6th century BC. Among the Mesopotamian architectural accomplishments are the development of urban planning, the courtyard house, and ziggurats. No architectural profession existed in Mesopotamia; however, scribes drafted and managed construction for the government, nobility, or royalty.
The study of ancient Mesopotamian architecture is based on available archaeological evidence, pictorial representation of buildings, and texts on building practices. According to Archibald Sayce, the primitive pictographs of the Uruk period era suggest that "Stone was scarce, but was already cut into blocks and seals. Brick was the ordinary building material, and with it cities, forts, temples and houses were constructed. The city was provided with towers and stood on an artificial platform; the house also had a tower-like appearance. It was provided with a door which turned on a hinge, and could be opened with a sort of key; the city gate was on a larger scale, and seems to have been double. ... Demons were feared who had wings like a bird, and the foundation stones – or rather bricks – of a house were consecrated by certain objects that were deposited under them."[1]
Scholarly literature usually concentrates on the architecture of temples, palaces, city walls and gates, and other monumental buildings, but occasionally one finds works on residential architecture as well.[2] Archaeological surface surveys also allowed for the study of urban form in early Mesopotamian cities.
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