Question

Difference between norms and values among brahmin and kshatriya

Answer 1

Answer:

Brahmins:

The word Brahmin translates to “Supreme Self” or the first of the gods. Brahmin is the highest Varna in Vedic Hinduism. The population of India that is considered a member of the Brahmin caste according to the article “The Joshua project” is about 60,481,000 people. That’s approximately 4.3 percent of the total Indian population. The Brahmin Varna consists of priests, and individuals of this specific Varna are separated into sub-castes called gotras. Because of the religious and cultural diversity Brahmins are divided into these sub- castes. Only some members are priests, other members have held professions as educators, law makers, scholars, doctors, writers, poets, land owners, and politicians. According to Nancy Auerbach in her book Living Hinduism the Brahmin is associated with Sanatana Dharma which was in early Hinduism and is a code of ethics, or a way of living in order to achieve “mosksha” a sense of liberation and enlightenment. As the developments of the caste system continues, Brahmins became an influential Varna in India and discriminated against the other lower castes.

Kshatriyas:

The term Kshatriya comes from kshatra which means authority and power. This authority and power is not based on successful leadership, but more on sovereignty over certain territories. Kshatriya is the second Varna within the social hierarchy. The Brahmin and the Kshatriya make up the upper castes, 20 percent of India’s population is within this category. The Kshatriya constitutes the ruling and military elite, the warriors. Their purpose in the society is to fight as warriors during war and govern in time of peace. They had a duty to protect the citizens from harm, to ensure that each individual performed their prescribed duty and advanced spiritually in their specific Varna. In addition to that they are responsible for the protection of the political cosmic order (dharma). Kshatriyas initially achieved their status on merits of their aptitude (guna), conduct (karma), and nature (swabhava). As the caste system later developed, merit became irrelevant status became hereditary.

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