Difference between social contract theory of hobees lock roussseou
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THOMAS HOBBE'S THEORY OF THE SOCIAL CONTRACT
Thomas Hobbes (1588-1679) was an English philosopher and political thinker. The English civil war became the back drop for all his writings. In the context of a number of overlapping conflicts Hobbes wrote various versions of his political theory, begning with The elements of Law (1630s),De Cive(1642),and Leviathan (1651). [2]
According to Hobbes, the state of nature represented the interactions of human beings with each other in the absence of any kind of relations of political authority. In other words the state of nature represented a state of war. Hobbes believed that the human beings in the state of nature were concerned only with their desires [3] . The human nature here was selfish. No person was superior over the other. Hobbes further said that the desire to acquire power never ended and thus it aggravated the state of war where everyone was trying to ensure that no one will stop them from fulfilling their desires of glory. Thus creating a situation favorable for long-term projects, like farming, industry, etc. became impossible. It was a situation of continuous fear and violence.Such a state called for some laws to be enforced.
Hence, the need arose to have an authority that would enforce the laws of nature and help man to fulfill his desires in a more efficient way. This led to the signing of the Social Contract between men leading to the formation of a state as well as a sovereign. In such a state or commonwealth, as stated by Hobbes, men authorized a particular individual or a group of individuals to perform all actions. Moreover men also gave up certain rights on a condition that such rights were also given up by the entire multitude.
Hobbes sovereign had absolute authority. His judgments and actions could not be questioned as this sovereign was not a part of the social contract. Opposing this sovereign meant opposing oneself as this sovereign represented the people itself. The only right that men had against this sovereign was the right to life or self-preservation.
JOHN LOCKE'S THEORY OF THE SOCIAL CONTRACT
Initially, although John Locke (1632-1704) believed in the absolute power of the monarchy and religious uniformity, his stance changed drastically later. His changed stance is best put forward in the work Two Treatises of Government.
Unlike, Hobbes for whom the state of nature is a state of war, Locke's state of the nature is the state of peace, Good Will, Mutual Assistance, and Preservation.' [4] His theory brings out that man is a wise, sociable being who can judge the ill effects of going to war . It can be noted that Locke's has positive view of the state of nature and of human .
Hence Locke's view of government, which is not absolute, and is against that of Hobbes. The government's powers are limited to an extent where it starts encroaching on public good.
JEAN JACQUES ROUSSEAU'S THEORY OF THE SOCIAL CONTRACT
Jean Jacques Rousseau (1712-1778) remains one of the first thinkers to offer us a strong critique of modern social and political institutions in the name of the modern values of equality, liberty and democracy. [5]
Rousseau's theory on the state of nature shows in progressive stages how men, from behaving like animals, transform themselves into a society. This society, according to Rousseau, is not civil at all as it gives rise to more corruption and negative feelings in Man's mind. Thus Rousseau's view point differs from Hobbes or Locke who believe in the transformation of men from the state of nature to a more 'civil' society. Rousseau in his theory favours men in the state of nature in which they only have natural differences rather than having political, social or economic differences. But "however we have no moral liberty in the state of nature, because we have not yet developed a moral sense. This moral sense can only be born in society, and we need to establish a society in which, not only do we preserve the liberty of the state of nature, but also provide the conditions for us to achieve moral freedom." [6] So in order to solve this problem men enter into a social contract. The new political entity which is formed as a result of this contract reflects and works for the general will. This general will leads to the protection of individual liberty which as a corollary leads to the removal of economic, social and political inequality. Thus; Rousseau says; that it is only because of this general will that the sovereign is indivisible, inalienable and infallible. [7] Because of this people are ready to lay down even their right to self-preservation. This concept, as clearly seen, is a stark contrast to Hobbes and Locke's theory.
Thomas Hobbes (1588-1679) was an English philosopher and political thinker. The English civil war became the back drop for all his writings. In the context of a number of overlapping conflicts Hobbes wrote various versions of his political theory, begning with The elements of Law (1630s),De Cive(1642),and Leviathan (1651). [2]
According to Hobbes, the state of nature represented the interactions of human beings with each other in the absence of any kind of relations of political authority. In other words the state of nature represented a state of war. Hobbes believed that the human beings in the state of nature were concerned only with their desires [3] . The human nature here was selfish. No person was superior over the other. Hobbes further said that the desire to acquire power never ended and thus it aggravated the state of war where everyone was trying to ensure that no one will stop them from fulfilling their desires of glory. Thus creating a situation favorable for long-term projects, like farming, industry, etc. became impossible. It was a situation of continuous fear and violence.Such a state called for some laws to be enforced.
Hence, the need arose to have an authority that would enforce the laws of nature and help man to fulfill his desires in a more efficient way. This led to the signing of the Social Contract between men leading to the formation of a state as well as a sovereign. In such a state or commonwealth, as stated by Hobbes, men authorized a particular individual or a group of individuals to perform all actions. Moreover men also gave up certain rights on a condition that such rights were also given up by the entire multitude.
Hobbes sovereign had absolute authority. His judgments and actions could not be questioned as this sovereign was not a part of the social contract. Opposing this sovereign meant opposing oneself as this sovereign represented the people itself. The only right that men had against this sovereign was the right to life or self-preservation.
JOHN LOCKE'S THEORY OF THE SOCIAL CONTRACT
Initially, although John Locke (1632-1704) believed in the absolute power of the monarchy and religious uniformity, his stance changed drastically later. His changed stance is best put forward in the work Two Treatises of Government.
Unlike, Hobbes for whom the state of nature is a state of war, Locke's state of the nature is the state of peace, Good Will, Mutual Assistance, and Preservation.' [4] His theory brings out that man is a wise, sociable being who can judge the ill effects of going to war . It can be noted that Locke's has positive view of the state of nature and of human .
Hence Locke's view of government, which is not absolute, and is against that of Hobbes. The government's powers are limited to an extent where it starts encroaching on public good.
JEAN JACQUES ROUSSEAU'S THEORY OF THE SOCIAL CONTRACT
Jean Jacques Rousseau (1712-1778) remains one of the first thinkers to offer us a strong critique of modern social and political institutions in the name of the modern values of equality, liberty and democracy. [5]
Rousseau's theory on the state of nature shows in progressive stages how men, from behaving like animals, transform themselves into a society. This society, according to Rousseau, is not civil at all as it gives rise to more corruption and negative feelings in Man's mind. Thus Rousseau's view point differs from Hobbes or Locke who believe in the transformation of men from the state of nature to a more 'civil' society. Rousseau in his theory favours men in the state of nature in which they only have natural differences rather than having political, social or economic differences. But "however we have no moral liberty in the state of nature, because we have not yet developed a moral sense. This moral sense can only be born in society, and we need to establish a society in which, not only do we preserve the liberty of the state of nature, but also provide the conditions for us to achieve moral freedom." [6] So in order to solve this problem men enter into a social contract. The new political entity which is formed as a result of this contract reflects and works for the general will. This general will leads to the protection of individual liberty which as a corollary leads to the removal of economic, social and political inequality. Thus; Rousseau says; that it is only because of this general will that the sovereign is indivisible, inalienable and infallible. [7] Because of this people are ready to lay down even their right to self-preservation. This concept, as clearly seen, is a stark contrast to Hobbes and Locke's theory.
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