diversity examples between nature and Society that we live in
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Cultures are rooted in a time and place. They define how people relate to nature and their physical environment, to the earth and to the cosmos, and they express our attitudes to and beliefs in other forms of life, both animal and plant. Even in our globalized world of cosmopolitan communities, made of transnational people, cultures tend to make roots in and adapt to the particularity of a specific environment and geo-historical context.
This is because, at a fundamental level, biological and cultural diversities are closely interdependent. They have developed over time through mutual adaptation between humans and the environment, and therefore, rather than existing in separate and parallel realms, they interact with and affect one another in complex ways in a sort of co-evolutionary process.
For this reason, traditional and indigenous practices for the stewardship and use of environmental resources, including building techniques, are in general green ‘by design’. They embody an intrinsically more sustainable pattern of land use, consumption, and production, contributing also to food security and water access, based on knowledge and practices developed over centuries of adaptation.
Incorporating culture into an expanded theory of evolution will provide the foundation for a universal account of human diversity. Two requirements must be met. The first is to see learning as an extension of the processes of evolution. The second is to understand that there are specific components of human culture, viz. higher-order knowledge structures and social constructions, which give rise to culture as invented knowledge. These components, which are products of psychological processes and mechanisms, make human culture different from the forms of shared knowledge observed in other species. One serious difficulty for such an expanded theory is that social constructions may not add to the fitness of all humans exposed to them. This may be because human culture has existed for only a relatively short time in evolutionary terms. Or it may be that, as some maintain, adaptation is a limited, even a flawed, aspect of evolutionary theory.
This suggests that any local policy aiming to protect the natural environment and achieve sustainable development will necessarily also have to take into consideration, and act upon, the culture of the concerned communities.
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Answer:
Incorporating culture into an expanded theory of evolution will provide the foundation for a universal account of human diversity. Two requirements must be met. The first is to see learning as an extension of the processes of evolution. The second is to understand that there are specific components of human culture, viz. higher order knowledge structures and social constructions, which give rise to culture as invented knowledge. These components, which are products of psychological processes and mechanisms, make human culture different from the forms of shared knowledge observed in other species. One serious difficulty for such an expanded theory is that social constructions may not add to the fitness of all humans exposed to them. This may be because human culture has existed for only a relatively short time in evolutionary terms. Or it may be that, as some maintain, adaptation is a limited, even a flawed, aspect of evolutionary theory.