Do you think that green belt movement was encouraged in India? Justify your answer?
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Answer:
Through the Green Belt Movement, Maathai employed adult education as a decolonization process, to foster the revitalization of indigenous culture, selfethnic identity, women's empowerment, and participatory democracy.
The green belt movement can be encouraged in India.
The Green Belt Movement (GBM) is an indigenous, grassroots, non-governmental organization based in Nairobi, Kenya that takes a holistic approach to a development by focusing on environmental conservation, community development and capacity building. Professor Wangari Maathai established the organization in 1977, under the auspices of the National Council of Women of Kenya.
According to an annual report done in 2003, ‘‘the mission of GBM is to mobilize community consciousness for self-determination, justice, equity, reduction of poverty, and environmental conservation, using trees as the entry point’’ (Green Belt Movement, 2003, p. 6).[1] The Green Belt Movement also aims at organizing women in rural Kenya to plant trees, combat deforestation, restore their main sources of fuel for cooking, generate income, and stop soil erosion. Maathai has incorporated advocacy and empowerment for women, eco-tourism, and overall economic development into the Green Belt Movement.
Since Wangari Maathai started the movement in 1977, over 51 million trees have been planted, and over 30,000 women have been trained in forestry, food processing, bee-keeping, and other trades that help them earn income while preserving their lands and resources. Communities in Kenya (both men and women) have been motivated and organized to both prevent further environmental destruction and restore that which has been damaged. The Green Belt Movement’s mission is to "mobilize community consciousness for self-determination, justice, equity, reduction of poverty, and environmental conservation, using trees as the entry point".
Wangari Maathai, the founder of the Green Belt Movement, was born to peasant farmers on April 1, 1940 in Nyeri, Kenya. She grew up in rural community, called Kikuyu in Kenya, raised by her mother and father. "My parents raised me in an environment that did not give reasons for fear or uncertainty. Instead, there were many reasons to dream, to be creative, and to use my imagination. Maathai’s first memories are of life on the farm helping her mother, working in the fields, planting, tilling, plucking, and harvesting." Eventually in the late 1940s, Maathai was able to begin school as a young adolescent. She later went on to earning a bachelor's degree in Biological Sciences from Mount St. Scholastica College in Atchison, Kansas (1964) and a master's degree in Biological Sciences from the University of Pittsburgh (1966). Then she pursued her doctoral studies in biology at the University of Nairobi, and in Germany, which led her to obtaining her Ph.D. in biology in 1971 from the University of Nairobi. Maathai was the first Eastern African woman to receive a PhD from the University College of Nairobi, and was a leader in the ecofeminist movement.
Maathai went on to serving as an active member in the National Council of Women in Kenya from 1976 to 1987. During her time as a member she served as the chairman for several years and she began introducing her ideas about "community-based" tree planting. From her continued work, she eventually developed her ideas into an organization, known as the Green Belt Movement (GBM). She began the movement as a grass-roots organization and it bloomed from grew from there. She focused the movement on poverty reduction and environmental conservation through encouraging tree planting. While also spreading education about tree planting and how it benefits and contributes to the community.
Later on, Maathai's book, The Green Belt Movement (2003) was published by Lantern Books. Maathai received the Nobel Peace Prize in 2004 for her work with the Green Belt Movement, becoming the first African woman to win. Although formal institutions, such as the Nobel Peace Prize Committee, recognized Maathai's work, her work was not intended for legitimization but rather as a form of radical action against systems creating and reinforcing rural poverty.
It will develop a importance of country in their mindset.