Dream of Mahatma Gandhi in 200 words
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Answer:
The dream of freedom
The Swaraj of my...our...dream recognizes no race or religious destinations. Nor is it to be the monopoly of the lettered persons nor yet of moneyed men. Swaraj is to be for all, including the farmer, but emphatically including the maimed, the blind the starving toiling millions. We should wipe away tears from every eye." We should be messengers of peace for our country and we should work and die for our country.
I shall strive for a constitution, which will release India from all thralldom and patronage, and give her, if need be, the right to sin, I shall work for an India, in which the poorest shall it is their country in whose making they have an effective voice; an India in which there shall be no high class and low class of people; an India in which all communities shall live in perfect harmony. This is the India of my dreams....I shall be satisfied with nothing less. - Mahatma Gandhi
In 1947, after a long period of inner and outer assaults, struggles and innumerable sacrifices, a free India was born. For the first time in the history, people of India finally made their dreams of Swaraj (self –rule) a reality. On the cornerstones of freedom, equality, justice and dignity, the foundation of world’s largest democracy was laid. After years of slavery and humiliation, the excitement about the idea of a free and self-governed India was palpable. The leaders who ushered India into a new dawn of freedom had a vision of a new India with a self-elected government, which was of the people, by the people and for the people.
This vision became the beacon of light for drafting the Constitution of India and our founding fathers ensured that the Constitution of India secures the fundamental rights, social, economic and political justice, freedom of thought, belief, religion, equality of opportunity, status and right to life with dignity to all the citizens. To make sure that every citizen of India as the primary stakeholder of democracy is empowered to participate in the growth story of a new free India, they included the “Directive Principles” in the Constitution like right to life with dignity, right to quality education, right to quality health services, right to food and right to employment etc. They cherished the dream of democracy and envisaged India as a socialist country and a welfare state where these directives became the national conscience and guideposts of our constitution ensuring ‘inclusive growth and development’ for all the citizens.
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Answer:
The dream of freedom
The Swaraj of my...our...dream recognizes no race or religious destinations. Nor is it to be the monopoly of the lettered persons nor yet of moneyed men. Swaraj is to be for all, including the farmer, but emphatically including the maimed, the blind the starving toiling millions. We should wipe away tears from every eye." We should be messengers of peace for our country and we should work and die for our country.
I shall strive for a constitution, which will release India from all thralldom and patronage, and give her, if need be, the right to sin, I shall work for an India, in which the poorest shall it is their country in whose making they have an effective voice; an India in which there shall be no high class and low class of people; an India in which all communities shall live in perfect harmony. This is the India of my dreams....I shall be satisfied with nothing less. - Mahatma Gandhi
in 200 words
Gandhi Ji's dream for India was bringing Swaraj in the country which does not recognizes any race or religious purposes. Swaraj is to be mended for all, which includes the farmer, disabled, the blind and the starving toiling millions. He wanted to wash away tears from every eye. He also wanted that " We the people of India" should act as the carriers of peace for our country and we should struggle and die for our country.
The two evil practices which Gandhi Ji wanted to remove was;
1. Child marriage; This was also among the most significant problem of Indian society because the girls were devoided of the education and was married at the very younger age of 8-9.
2. Untouchability: Untouchables which is also described as Dalit, and earlier called Harijan was the most serious problem of the Hindu society. The people who belong to these castes were treated very badly and also oppressed by the upper class Hindues and often described as untouchables.