Question

Each crowd had a language of its own and spoke among themselves without the

fear of being overheard. Something as ubiquitous as dal tasted like sambar in the

South, gaining its dalness as we climbed up to Orissa; tea was called, chya, chai

and sa, while coffee was kafl, kaapi, and koffee. For a person with limited skills

when it comes to learning and understanding new languages, this was my Train of

Babel.

But I was clearly in a minority. The train had in it soldiers from the south going

back to patrol borders far away from home, and workers from the east going back

home on a much-need break - both serving as the connection between various

parts of the country. These were the polyglots, speaking in tongues that had no

relation with their own, at times in functional, curt phrases, or with flourishOn the train, it was soon clear how important this was for those from the South and

Northeast. Every second passenger was a defence personnel, a majority of them

belonging to the oldest regiment of Indian Army, the Madras regiment, and the

Assam Rifles. The other half was made up of labourers from the east and further

east - the seven sisters of the Northeast. The former protects, the latter serves.

The third kind of passengers were those from the North and Northeast, forced to

come down thousands of kilometres for quality medical care. P. Gupta, the patriarch

of a family from Dimapur, Nagaland, had come to the CMC Hospital in Vellore,

where he underwent check-ups for his various ailments.
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