econmics project covid 19 class9 all the meaningful information you can give please help i will mark as brainiliest answer each one who answer as soon as possible
Answers
Answer:
see these websites
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a bit about the virus:
from who.int
Coronavirus disease (COVID-19) is an infectious disease caused by a newly discovered coronavirus.
Most people infected with the COVID-19 virus will experience mild to moderate respiratory illness and recover without requiring special treatment. Older people, and those with underlying medical problems like cardiovascular disease, diabetes, chronic respiratory disease, and cancer are more likely to develop serious illness.
The best way to prevent and slow down transmission is be well informed about the COVID-19 virus, the disease it causes and how it spreads. Protect yourself and others from infection by washing your hands or using an alcohol based rub frequently and not touching your face.
The COVID-19 virus spreads primarily through droplets of saliva or discharge from the nose when an infected person coughs or sneezes, so it’s important that you also practice respiratory etiquette (for example, by coughing into a flexed elbow).
At this time, there are no specific vaccines or treatments for COVID-19. However, there are many ongoing clinical trials evaluating potential treatments. WHO will continue to provide updated information as soon as clinical findings become available.
As the number of coronavirus infections grew exponentially in Europe and North America in March, restrictive public health measures to stave off a worsening pandemic were put in place.
They included stay-at-home orders, which were first issued in Italy and then in rapid succession in most other countries around the world.
With entire populations ordered to stay home, schools, offices and factories limited their activities, road traffic dwindled to a minimum and airlines reduced scheduled flights by 60% to 95%.
Slashed greenhouse emissions
While these developments have inflicted substantial economic and social shocks as global production, consumption and employment levels dropped precipitously, they have also been associated with significant reductions in air pollution and greenhouse gas emissions.
As a result, air quality levels in the world’s major cities improved dramatically in March and April. Air quality improved largely because of a reduction in factory and road traffic emissions of carbon dioxide (CO2), nitrogen oxides (NOx) and related ozone (O3) formation, and particulate matter (PM).
Answer:
t the end of March, just days after the UK lockdown began, a grim coronavirus story started to spread across the internet. Stickers sporting the logo of Extinction Rebellion (XR), the well-known climate activist group, were appearing on lamp posts, bus stops, and postboxes all over Britain – reading “Corona is the cure, humans are the disease”. The images of these stickers quickly went viral on Facebook and Twitter, appearing in local UK Facebook groups as well as some parts of Europe. Users thought it was unbelievable to see a group dedicated to prolonging human life championing the effects of a virus that has already killed more than 250,000 people.
What made it feel so unbelievable was probably the fact that it wasn’t true. As it turned out, these stickers weren’t from XR at all, but from far-right activists simply trying to discredit them. XR tweeted that they were aware of the stickers and were trying to get them, and the fake XR Twitter account that had emerged, removed (as well as reiterating that they did not agree with the sentiment). However, what made this mix-up so readily viral is that its message is becoming eerily familiar – celebrating the impact of the deadly coronavirus on the planet.
Over the past two months, people have shared fake images of animals returning to cities, spoken of how “nature is healing”, and made suggestions similar to the fake XR stickers, suggesting that there are some upsides to the Covid-19 outbreak. And as this ethos has grown, people have begun to ask: is this eco-fascism? The ideology that is effectively dressed-up ethnonationalism; valuing the preservation of the planet over human life (and, in particular, black, Asian and minority ethnic lives).
While it’s hard to say that anyone who has used some version of “we are the virus” is themselves an eco-fascist, it’s less hard to detect the influence of that mentality. And while eco-fascism remains relatively niche in the grand scheme of racist, right-wing ideologies, coronavirus discourse could catapult it into the mainstream.
Eco-fascism in its purest form essentially promotes the racist, ethnonationalist idea that the planet could be saved by everyone returning to their “land of origin” – ie white people should stay in Europe and any black or minority ethnic people should leave. I first wrote about the ideology in September 2018 and noted its defining characteristics:
“Although eco-fascism can manifest in different ways (just like any umbrella ideology), there are consistent sets of beliefs that crop up among eco-fascists. They include veganism, anti-multiculturalism, white nationalism, anti-single use plastic, anti-Semitism and, almost always, a passionate interest in Norse mythology… Another way to identify an eco-fascist is their tendency to use phrases associated with the Third Reich, but interspersed with references to the earth – such as the infamous ‘Blut und Boden’ or ‘Blood and Soil’. The language captures the eco-fascist desire to have nations that are only full of people they claim are indigenous to that region (blood) and the demand for a geographically-bounded home that is preserved through environmentalist principles (soil).”
Eco-fascism, in the autumn of 2018, was defined by this largely unknown set of beliefs – but six months later the ideology grew in prominence. The Christchurch gunman, who killed 51 people in two mosques in Christchurch, New Zealand, in March 2019, uploaded an online manifesto before the shooting in which he (likely ironically) called himself an eco-fascist. This helped to increase the visibility of eco-fascism beyond its previously small, mostly online audience. While it was still tied to white supremacy and ethnonationalism, the ideology was watered down to be less explicitly Norse-loving and Nazi-esque, and to encompass anyone who believed in human sacrifice as a means of saving the planet.
As we examine eco-fascism a year later, in the context of coronavirus, it’s hard not to see parallels. Many of the people at risk during lockdown are those working in low-paid service roles, which statistically BAME people are more likely to occupy. That disparity will only increase with the government’s murky plan to get more people back to work, which will inevitably impact working-class people more than the home-working middle and upper classes. Even more serious is the impact of coronavirus itself on BAME people, with black and Asian doctors and nurses dying at above-average rates compared to their white counterparts (not just in the UK but in the US too). It’s an undeniable fact that this pandemic is hitting non-white people harder – its “silver linings” will be disproportionately enjoyed by white people.