essay of 250 words on swachta hi sewa hai no web search
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hello friend
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prasiddh neetivachan svachchhata bagal ke aage hai hamaare lie bahut kuchh vyakt karata hai yah ingit karata hai ki svachchhata svasth jeevan ka aavashyak hissa hai. jaisa ki ham sabhee jaanate hain ki hamaaree parampara aur sanskrti mein svachchhata kee aadat hai. hamaare daada-daadee hamesha se saaph rahen aur subah snaan karane ke baad hamen pooja karane aur khaane ke lie protsaahit karen. ve hamen sikhaate hain ki haath dhone aur pavitr haathon se pavitr pustakon aur any pavitr cheejon ko chhoone ke baad hee khaana khaen. yahaan tak ki kuchh gharon mein snaan ke bina mandir aur rasoee mein pravesh karane ke pratibandh hain. pujaariyon ne hamen snaan karane, haath dhone aur saaph kapade pahanane se pahale parameshvar ko dikhaee ya pooja ya katha mein shaamil hone ke lie kaha. yahoodee bujurgon mein khaane se pahale haath dhone kee ek sakht parampara thee.
vyakti kee vyaktigat svachchhata aur naitik svaasthy ke beech ghanishth sambandh hai. vyaktigat svachchhata ko shareer aur aatma kee pavitrata ka prateek maana jaata hai jo svasth aur aadhyaatmik sambandh paane ke lie aavashyak hai. jo log rojaana snaan nahin karate hain ya gande kapade pahanate hain, ve aam taur par apana aatmavishvaas, aatm-sammaan aur bhalaee mahasoos karate hain. to ham yah kah sakate hain ki nijee saphaee hamen beeemaanee ke khilaaph kee raksha karatee hai. svachchhata ke sabhee phaayade is savaal ko saabit karate hain ki kyon dhaarmik logon aur dharm ke sansthaapakon ne aadhyaatmik avasaron ke dauraan aavashyak saphaee anushthaan banaaye hain. niyamit aur uchit saphaee hamen shareer par lambe samay tak rahane vaale rogaanuon se rokane aur hamaaree bhakti banae rakhane mein madad karatee hai.
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hope it will help you
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prasiddh neetivachan svachchhata bagal ke aage hai hamaare lie bahut kuchh vyakt karata hai yah ingit karata hai ki svachchhata svasth jeevan ka aavashyak hissa hai. jaisa ki ham sabhee jaanate hain ki hamaaree parampara aur sanskrti mein svachchhata kee aadat hai. hamaare daada-daadee hamesha se saaph rahen aur subah snaan karane ke baad hamen pooja karane aur khaane ke lie protsaahit karen. ve hamen sikhaate hain ki haath dhone aur pavitr haathon se pavitr pustakon aur any pavitr cheejon ko chhoone ke baad hee khaana khaen. yahaan tak ki kuchh gharon mein snaan ke bina mandir aur rasoee mein pravesh karane ke pratibandh hain. pujaariyon ne hamen snaan karane, haath dhone aur saaph kapade pahanane se pahale parameshvar ko dikhaee ya pooja ya katha mein shaamil hone ke lie kaha. yahoodee bujurgon mein khaane se pahale haath dhone kee ek sakht parampara thee.
vyakti kee vyaktigat svachchhata aur naitik svaasthy ke beech ghanishth sambandh hai. vyaktigat svachchhata ko shareer aur aatma kee pavitrata ka prateek maana jaata hai jo svasth aur aadhyaatmik sambandh paane ke lie aavashyak hai. jo log rojaana snaan nahin karate hain ya gande kapade pahanate hain, ve aam taur par apana aatmavishvaas, aatm-sammaan aur bhalaee mahasoos karate hain. to ham yah kah sakate hain ki nijee saphaee hamen beeemaanee ke khilaaph kee raksha karatee hai. svachchhata ke sabhee phaayade is savaal ko saabit karate hain ki kyon dhaarmik logon aur dharm ke sansthaapakon ne aadhyaatmik avasaron ke dauraan aavashyak saphaee anushthaan banaaye hain. niyamit aur uchit saphaee hamen shareer par lambe samay tak rahane vaale rogaanuon se rokane aur hamaaree bhakti banae rakhane mein madad karatee hai.
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hope it will help you
Answered by
2
hello frnds
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svachchhata bhakti ke bagal mein hai ek sabase aam aur prasiddh kahaavat hai jisaka matalab hai ki svachchhata bhalaee ke lie sab kuchh hai. logon ko svasth jeevan shailee aur svasth jeevan banae rakhane ke lie khud ko svachchh aur ujjval rakhana chaahie. svachchhata bhakti ke lie ek raasta hai aur bhakti, man, aatma aur shareer ko santulit karane ka tareeka hai. svachchh hone ke naate svayan ko shaareerik aur maanasik roop se saaph rakhane ka matalab hai. hamaare shareer ko saaph, suvyavasthit aur achchhee tarah se taiyaar kie rakhate hue hamen aatmavishvaas aur sakaaraatmak vichaar praapt karane ke lie paryaapt smaart banaata hai. achchhe kapade kee bhaavana ke saath svachchh aadaton se doosaron par achchhee chhaap hotee hai aur samaaj mein achchhee pratishtha hotee hai kyonki saphaee vyakti ke ek svachchh charitr ko pratibimbit karatee hai.
yah maana jaata hai ki log svachchhata banae rakhate hain aur chaalaakee se dresing kee aadat vikasit karate hain, svachchh charitr ban jaate hain aur aamataur par dhaarmik aur eeshvar-bhayabheet hote hain. is tarah ke logon ko unake jeevan mein kuchh naitik naitikataen hotee hain aur eeshvareey roop se shuddh hrday hota hai. ham yah kah sakate hain ki bhakti svachchh dil se shuroo hotee hai aur achchhe dil se achchhe charitr vaale vyakti ho sakate hain. yahee kaaran hai ki kisee bhee dharm ke pujaaree pooja karane se pahale shareer aur man se saaph ho jaate hain. svachchhata bhagavaan ke paas hone vaalee pahalee aur sabase mahatvapoorn baat hai.
doosaree or, chl ja raha hai !
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THANK YOU
@SRK6
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svachchhata bhakti ke bagal mein hai ek sabase aam aur prasiddh kahaavat hai jisaka matalab hai ki svachchhata bhalaee ke lie sab kuchh hai. logon ko svasth jeevan shailee aur svasth jeevan banae rakhane ke lie khud ko svachchh aur ujjval rakhana chaahie. svachchhata bhakti ke lie ek raasta hai aur bhakti, man, aatma aur shareer ko santulit karane ka tareeka hai. svachchh hone ke naate svayan ko shaareerik aur maanasik roop se saaph rakhane ka matalab hai. hamaare shareer ko saaph, suvyavasthit aur achchhee tarah se taiyaar kie rakhate hue hamen aatmavishvaas aur sakaaraatmak vichaar praapt karane ke lie paryaapt smaart banaata hai. achchhe kapade kee bhaavana ke saath svachchh aadaton se doosaron par achchhee chhaap hotee hai aur samaaj mein achchhee pratishtha hotee hai kyonki saphaee vyakti ke ek svachchh charitr ko pratibimbit karatee hai.
yah maana jaata hai ki log svachchhata banae rakhate hain aur chaalaakee se dresing kee aadat vikasit karate hain, svachchh charitr ban jaate hain aur aamataur par dhaarmik aur eeshvar-bhayabheet hote hain. is tarah ke logon ko unake jeevan mein kuchh naitik naitikataen hotee hain aur eeshvareey roop se shuddh hrday hota hai. ham yah kah sakate hain ki bhakti svachchh dil se shuroo hotee hai aur achchhe dil se achchhe charitr vaale vyakti ho sakate hain. yahee kaaran hai ki kisee bhee dharm ke pujaaree pooja karane se pahale shareer aur man se saaph ho jaate hain. svachchhata bhagavaan ke paas hone vaalee pahalee aur sabase mahatvapoorn baat hai.
doosaree or, chl ja raha hai !
_____________
THANK YOU
@SRK6
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