essay of pradushan ki samasya in hindi
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Pradooshan aaj hamaare chaaron taraph phaila hua hai. vah chaahe vaayu pradooshan ho, jal pradooshan ho ya phir bhoomi pradooshan ho. kisee-na-kisee roop mein vidyamaan hai. pradooshan kee samasya maanav jeevan ke oopar sabase bada khatara hai. isase nipatane ke lie hamen jald hee thos kadam uthaane padegen.manushy ke uttam svaasthy ke lie vaataavaran ka shuddh hona param aavashyak hota hai. jab se vyakti ne prakrti par vijay paane ka abhiyaan shuru kiya hai, tabhee se maanav prakrti ke praakrtik sukhon se haath dho raha hai. maanav ne prakrti ke santulan ko bigaad diya hai, jisase asvaasthyakaaree paristhitiyaan janm le rahee hain. paryaavaran mein nihit ek ya adhik tatvon kee maatra apane nishchit anupaat se badhane lagatee hain, to parivartan hona aarambh ho jaata hai. paryaavaran mein hone vaale is ghaatak parivartan ko hee pradooshan kee sangya dee jaatee hai.
Vaayu-pradooshan : mahaanagaron mein yah pradooshan adhik phaila hai. vahaan chaubeeson ghante kal-kaarakhaanon ka dhuaan, motar-vaahanon ka kaala dhuaan is tarah phail gaya hai ki svasth vaayu mein saans lena doobhar ho gaya hai. mumbee kee mahilaen dhoe hue vastr chhat se utaarane jaatee hai to un par kaale-kaale kan jame hue paatee hai. ye kan saans ke saath manushy ke phephadon mein chale jaate hain aur asaadhy rogon ko janm dete hain! yah samasya vahaan adhik hotee hain jahaan saghan aabaadee hotee hai, vrkshon ka abhaav hota hai aur vaataavaran tang hota hai.
Jal-pradooshan : kal-kaarakhaanon ka dooshit jal nadee-naalon mein milakar bhayankar jal-pradooshan paida karata hai. baadh ke samay to kaarakhaanon ka durgandhit jal sab naalee-naalon mein ghul mil jaata hai. isase anek beemaariyaan paida hotee hai.
Dhvani-pradooshan : manushya ko rahane ke lie shaant vaataavaran chaahie. parantu aajakal kal-kaarakhaanon ka shor, yaataayaat ka shor, motar-gaadiyon kee chill-pon, laud speekaron kee karnabhedak dhvani ne baharepan aur tanaav ko janm diya hai.
Pradooshanon ke kaaran maanav ke svasth jeevan ko khatara paida ho gaya hai. khulee hava mein lambee saans lene tak ko taras gaya hai aadamee. gande jal ke kaaran kaee beemaariyaan phasalon mein chalee jaatee hain jo manushy ke shareer mein pahunchakar ghaatak beemaariyaan paida karatee hain. bhopaal gas kaarakhaane se risee gais ke kaaran hajaaron log mar gae, kitne hee apang ho gae.
Paryaavaran-pradooshan ke kaaran na samay par varsha aatee hai, na sardee-garmee ka chakr theek chalata hai. sukha, baadh, ola aadi praakrtik prakopon ka kaaran bhee pradooshan hai. Ataha, Hume iss samasya ko lekar kuch kadam uthane padenge jisse humare paryawaran ko aur nuksaan na puhunche.
Vaayu-pradooshan : mahaanagaron mein yah pradooshan adhik phaila hai. vahaan chaubeeson ghante kal-kaarakhaanon ka dhuaan, motar-vaahanon ka kaala dhuaan is tarah phail gaya hai ki svasth vaayu mein saans lena doobhar ho gaya hai. mumbee kee mahilaen dhoe hue vastr chhat se utaarane jaatee hai to un par kaale-kaale kan jame hue paatee hai. ye kan saans ke saath manushy ke phephadon mein chale jaate hain aur asaadhy rogon ko janm dete hain! yah samasya vahaan adhik hotee hain jahaan saghan aabaadee hotee hai, vrkshon ka abhaav hota hai aur vaataavaran tang hota hai.
Jal-pradooshan : kal-kaarakhaanon ka dooshit jal nadee-naalon mein milakar bhayankar jal-pradooshan paida karata hai. baadh ke samay to kaarakhaanon ka durgandhit jal sab naalee-naalon mein ghul mil jaata hai. isase anek beemaariyaan paida hotee hai.
Dhvani-pradooshan : manushya ko rahane ke lie shaant vaataavaran chaahie. parantu aajakal kal-kaarakhaanon ka shor, yaataayaat ka shor, motar-gaadiyon kee chill-pon, laud speekaron kee karnabhedak dhvani ne baharepan aur tanaav ko janm diya hai.
Pradooshanon ke kaaran maanav ke svasth jeevan ko khatara paida ho gaya hai. khulee hava mein lambee saans lene tak ko taras gaya hai aadamee. gande jal ke kaaran kaee beemaariyaan phasalon mein chalee jaatee hain jo manushy ke shareer mein pahunchakar ghaatak beemaariyaan paida karatee hain. bhopaal gas kaarakhaane se risee gais ke kaaran hajaaron log mar gae, kitne hee apang ho gae.
Paryaavaran-pradooshan ke kaaran na samay par varsha aatee hai, na sardee-garmee ka chakr theek chalata hai. sukha, baadh, ola aadi praakrtik prakopon ka kaaran bhee pradooshan hai. Ataha, Hume iss samasya ko lekar kuch kadam uthane padenge jisse humare paryawaran ko aur nuksaan na puhunche.
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Pradushan ki samasya ajj kal bhuth bhaad thi jha rahi he kuy ki haam manushy vikaas key leiy bhuth saarey kaam kar rahey hey, aur enn kaamo key kaaran pradushan bhad rahee hai. pradushan key kaaran ham kaee samasya ka saamana kar rahe jeesey ki kaaran haam bhuth sarey saans kee beemaaree , hrday rog , gale mein soojan , seene mein dard aur bhuth sarey bimaariyo sey haam parey shaan ho rahey hey kuy ki pradushan key vajah sey hamarah prthvee nasht hoo raha hey aur bhuth sarey jaanvr jho jangal ya paani mey rhthey hey vo bhi ess pradushan key kaaran marr they jha rahey hey aur iss key vajah sey aabaadee kaam hoo rahi hey, pradushan key vajah sey bhuth yani bhuth samsya utt rahi hey hamarey prthvee par essiley haamey pradushan ko kaam karna hey jiss sey ham acchi trah jee sakey.
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