Essay on i like the religion that teaches liberty, equality and fraternity in 200 words
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Linked by François Fénelon at the end of the 17th century, the notions of "liberty", "equality" and "fraternity" became more widespread during the Age of Enlightenment.
At the time of the French Revolution, "Liberty, Equality, Fraternity" was one of the many mottos in use. In a December 1790 speech on the organization of the National Guards, Maximilien Robespierre advocated that the words "The French People" and "Liberty, Equality, Fraternity" be written on uniforms and flags, but his proposal was rejected.
From 1793 onwards, Parisians, soon to be imitated by the inhabitants of other cities, painted the following words on the façades of their houses: "Unity, indivisibility of the Republic; liberty, equality or death". But they were soon asked to erase the phrase’s final part as it was too closely associated with the Reign of Terror.
This motto fell into disuse under the Empire, like many revolutionary symbols. It reappeared during the Revolution of 1848 marked with a religious dimension: priests celebrated the "Christ-Fraternité" and blessed the trees of liberty that were planted at the time. When the Constitution of 1848 was drafted, the motto "Liberty, Equality, Fraternity" was defined as a "principle" of the Republic.
Discarded under the Second Empire, this motto finally established itself under the Third Republic, although some people still objected to it, including partisans of the Republic: solidarity was sometimes preferred to equality which implies a levelling of society, and the Christian connotation of fraternity was not accepted by everyone.
This motto was inscribed again on the pediments of public buildings on the occasion of the celebration of 14 July 1880. It appears in the constitutions of 1946 and 1958 and is today an integral part of our national heritage. It is found on items used by the general public such as coins and postage stamps.